70 ideas
| 8605 | In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis] |
| Full Idea: There are three ways to give an account: 1) 'I deny it' - this earns a failing mark if the fact is really Moorean. 2) 'I analyse it thus'. 3) 'I accept it as primitive'. Not every account is an analysis. | |
| From: David Lewis (New work for a theory of universals [1983], '1 Ov Many') | |
| A reaction: I prefer Shoemaker's view (Idea 8559). Personally I think 1) should be employed more often than it is (it is a very misunderstood approach). 3) has been overused in recent years (e.g. by Davidson and McGinn). |
| 16357 | Mental files are the counterparts of singular terms [Recanati] |
| Full Idea: Mental files are the mental counterparts of singular terms. | |
| From: François Recanati (Mental Files [2012], 3.3) | |
| A reaction: A thoroughly satisfactory theory. We can build up a picture of filing merging, duplication, ambiguity, error etc. Eventually neuroscience will map the whole system, and we will have cracked it. |
| 8607 | Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis] |
| Full Idea: Supervenience is a stripped down form of reductionism, unencumbered by dubious denials of existence, claims of ontological priority, or claims of translatability. | |
| From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
| A reaction: Interesting. It implies that the honest reductionist (i.e. me) should begin by asserting supervience, and only at a second stage go on to deny a bit of existence, loudly affirm priorities, and offer translations. Honest toil. |
| 8606 | A supervenience thesis is a denial of independent variation [Lewis] |
| Full Idea: A supervenience thesis is a denial of independent variation. | |
| From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
| A reaction: Not everyone agrees on this. This says if either A or B change, the change is reflected in the other one. But the other view is of one-way dependence. A only changes if B changes, but B can also make changes that don't affect A. |
| 8580 | Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis] |
| Full Idea: Final definition of 'Materialism': Among worlds where no natural properties alien to our world are instantiated, no two differ without differing physically; and two such worlds that are exactly alike physically are duplicates. | |
| From: David Lewis (New work for a theory of universals [1983], 'Min Mat') | |
| A reaction: This would presumably allow for an anomalous monist/property dualist view of mind, but not full dualism. But if there are no psychophysical laws, what stops the mental changing while the physical remains the same? |
| 8571 | Universals are wholly present in their instances, whereas properties are spread around [Lewis] |
| Full Idea: Universals and properties are different because a universal is supposed to be wholly present wherever it is instantiated. A property, by contrast, is spread around. The property of being a donkey is partly present wherever there is a donkey. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: No mention of tropes. The claim that universals are widespread, and yet must be instantiated, is dealt with by Lewis's commitment to the existence of possible donkeys. |
| 10717 | Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver] |
| Full Idea: Lewis argues that there are natural properties, which makes various analyses possible, especially of similarity in intrinsic respects. Naturalness comes in degrees, with perfectly natural properties being the limiting case. | |
| From: report of David Lewis (New work for a theory of universals [1983]) by Alex Oliver - The Metaphysics of Properties 4 | |
| A reaction: This sounds to be the wrong way round. We don't start with similarities and work back to natural properties. We encounter natural properties (through their causal action), and these give rise to the similarities. |
| 16217 | Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley] |
| Full Idea: For Lewis natural properties are important for their role in making language and thought determinate: principles of charity or humanity tell us to attribute natural properties to predicates wherever possible, break underdetermination of their reference. | |
| From: report of David Lewis (New work for a theory of universals [1983]) by Katherine Hawley - How Things Persist 3.8 | |
| A reaction: Lewis always seems to find reasons in semantics or logic for his metaphysics, instead of in the science. Lewis ends up with 'folk' natural properties, instead of accurate ones. |
| 8613 | Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis] |
| Full Idea: Where my cat (Bruce) ends, there the density of matter, the relative abundance of chemical elements, abruptly change. Bruce is also a locus of causal chains, which traces back to natural properties. Natural properties belong to well demarcated things. | |
| From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
| A reaction: This is an amazingly convoluted way to define natural properties in terms of the classes they generate, but it seems obvious to me that the properties are logically prior to the classes. |
| 8585 | Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis] |
| Full Idea: Reference consists in part of what we do in language or thought when we refer, but in part it consists in eligibility of the referent. And this eligibility to be referred to is a matter of natural properties. | |
| From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
| A reaction: This is a surprising conclusion for Lewis to reach, having started from properties as any old set members (see Idea 8572). There are references to intentional objects, such as 'there should have been someone on duty'. |
| 8586 | Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis] |
| Full Idea: One thing that makes for naturalness of a property is that it is a property belonging exclusively to well-demarcated things (like my cat Bruce, who is a locus of causal chains). | |
| From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
| A reaction: Compare Idea 8557. Well-demarcated things may also have gerrymandered properties that are parts of 'arbitrary Boolean compounds' (Lewis). Why not make use of the causal chains to identify the properties? |
| 8589 | For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis] |
| Full Idea: The reason natural properties feature in the contents of our attitudes is that naturalness is part of what it is to feature therein. We aren't built to take a special interest in natural properties, or that we call them natural if they are interesting. | |
| From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
| A reaction: Evolution never features in Lewis's metaphysics. I would have thought we were very much built to focus on natural properties. This sounds odd, and gives no help in distinguishing natural properties from all our other daft contents. |
| 15460 | All perfectly natural properties are intrinsic [Lewis, by Lewis] |
| Full Idea: Lewis proposed that all perfectly natural properties are intrinsic. | |
| From: report of David Lewis (New work for a theory of universals [1983], p.355-7) by David Lewis - Defining 'Intrinsic' (with Rae Langton) IX | |
| A reaction: Depends what you mean by 'natural', 'property' and 'intrinsic'! Presumably there are natural extrinsic facts, in naturally necessary relationships. If all natural properties are powers, they would have to be intrinsic. Extrinsics would be derivative. |
| 15726 | Natural properties fix resemblance and powers, and are picked out by universals [Lewis] |
| Full Idea: Perhaps we could call a property 'perfectly' natural if its members are all and only those things that share some one universal, ...where the natural properties would be the ones whose sharing makes for resemblance, and the ones relevant to causal powers. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: This is Lewis fishing for an account of properties that does a bit better than the mere recourse to set theory (which he intuitively favours) seems to do. He remains neutral about the ontological status of a universal (though he prefers nominalism). |
| 7031 | Lewis says properties are sets of actual and possible objects [Lewis, by Heil] |
| Full Idea: David Lewis has produced an important theory of properties as sets of actual and possible objects. | |
| From: report of David Lewis (New work for a theory of universals [1983]) by John Heil - From an Ontological Point of View §12.2 | |
| A reaction: The notion that a property is an 'object' sounds wrong, as it is too passive. It also seems to allow for the possibility of uninstantiated properties existing, where properties are presumably always 'of' something. |
| 8572 | Any class of things is a property, no matter how whimsical or irrelevant [Lewis] |
| Full Idea: Any class of things, be it ever so gerrymandered and miscellaneous and indescribable in thought and language, and be it ever so superfluous in characterizing the world, is nevertheless a property. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: I much prefer, at the very least, the sparse approach of Armstrong, and in fact would vote for Shoemaker's highly physical view. Lewis proceeds after this to try to pick out the properties that really matter. |
| 18433 | There are far more properties than any brain could ever encodify [Lewis] |
| Full Idea: There are so many properties that those specifiable in English, or in the brain's language of synaptic interconnections and neural spikes, could only be an infinitesimal minority. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: Thus there are innumerable properties that must lack predicates. But there are also innumerable predicates that correspond to no real properties. I conclude that properties and predicates have very little in common. Job done. |
| 8604 | We need properties as semantic values for linguistic expressions [Lewis] |
| Full Idea: We need properties, sometimes natural and sometimes not, to provide an adequate supply of semantic values for linguistic expressions. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: A characteristically twentieth century approach, which I find puzzling. We don't need a Loch Ness Monster in order to use the term 'Loch Ness Monster'. Lewis appears to have been a pupil of Quine... He was not, though, a Predicate Nominalist. |
| 14499 | Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki] |
| Full Idea: Lewis has a preference for a nominalist conception of properties as classes of possible and actual concrete particulars. | |
| From: report of David Lewis (New work for a theory of universals [1983]) by Kathrin Koslicki - The Structure of Objects II.3 | |
| A reaction: I'm sympathetic to nominalism, but still can't swallow the idea that a property like redness is nothing more than a collection of particulars, the red things. This class will include all sorts of non-red features. |
| 15120 | Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne] |
| Full Idea: According to Lewis's conception, the causal powers of a property are constituted by its patterned relations to other properties in the particular Humean mosaic that is the actual world. | |
| From: report of David Lewis (New work for a theory of universals [1983]) by John Hawthorne - Causal Structuralism Intro | |
| A reaction: I just can't grasp this as a serious proposal. Relations cannot be the bottom line in explanation of the world. What are the relata? I take powers to be primitive. |
| 8573 | Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis] |
| Full Idea: Properties do nothing to capture the causal powers of things. Almost all properties are causally irrelevant, and there is nothing to make the relevant ones stand out from the crowd. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: Shoemaker, who endorses a causal account of properties, has a go at this problem in Idea 8557. The property of being massive is more likely to be causal than existing fifty years after D-Day. Lewis attempts later to address the problem. |
| 8569 | I suspend judgements about universals, but their work must be done [Lewis] |
| Full Idea: I suspend judgement about universals themselves; I only insist that, one way or another, their work must be done. | |
| From: David Lewis (New work for a theory of universals [1983], 'Intro') | |
| A reaction: This seems surprising (but admirable) in a great metaphysician, but I suppose it is symptomatic of the Humean approach to metaphysics. In the light of Ideas 3989 and 3990, I would have expected Lewis to deny universals. He probably did. |
| 21961 | Physics aims to discover which universals actually exist [Lewis, by Moore,AW] |
| Full Idea: For Lewis, we can see the purpose of physics as being to discover what universals there actually are. | |
| From: report of David Lewis (New work for a theory of universals [1983]) by A.W. Moore - The Evolution of Modern Metaphysics Intro | |
| A reaction: It seems that Lewis uses the word 'property' to mean predicates, which consist of a multitude of sets, while universals are the properties that naturally exist and cut nature at the joints . Infuriating, because the other way around seems better. |
| 8576 | The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis] |
| Full Idea: The transformed problem of One over Many (in terms of predication, rather than sameness of type) deserves our neglect. The ostrich that will not look at it is a wise bird indeed. | |
| From: David Lewis (New work for a theory of universals [1983], '1 Ov Many') | |
| A reaction: This is aimed at Armstrong, and defends Quine. The remark moves Ostrich Nominalism from the category of joke to the category of respectable. I think I side with Armstrong. How is predication primitive if it has two components? |
| 8570 | To have a property is to be a member of a class, usually a class of things [Lewis] |
| Full Idea: To have a property is to be a member of a class, usually a class of things. (Note: this resembles the doctrine of Class Nominalism, but I do not claim to solve the One Over Many problem by this means, far from it). | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
| A reaction: Lewis remains neutral about the traditional question of whether universals exist. What does he mean by "is" in his assertion? Identity, predication or class membership? I think Lewis is open to many of the objections to Class Nominalism. |
| 8574 | Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis] |
| Full Idea: Moderate Class Nominalism and Resemblance Nominalism (in its present form) seem to me to be a single theory presented in different styles. | |
| From: David Lewis (New work for a theory of universals [1983], 'Un and Prop' n9) | |
| A reaction: Lewis has earlier endorsed a cautious form of Class Nominalism (Idea 8570). Which comes first, having a resemblance, or being in a class? Quine seems to make resemblance basic (Idea 8486), but Lewis seems to make the class basic (Idea 8572). |
| 16360 | Identity statements are informative if they link separate mental files [Recanati] |
| Full Idea: An identity statement 'A=B' is informative to the extent that the terms 'A' and 'B' are associated with distinct mental files. | |
| From: François Recanati (Mental Files [2012], 4.1) | |
| A reaction: Hence the information in 'Scott is the author of 'Waverley'' is information about what is in your mind, not what is happening in Scotland. This is Recanati's solution to one of Frege's classic puzzles. 'Morning Star' and 'Evening Star' files. Nice. |
| 16374 | There is a continuum from acquaintance to description in knowledge, depending on the link [Recanati] |
| Full Idea: It is not too difficult to imagine a continuum of cases between straightforward instances of knowledge by acquaintance and straightforward instances of knowledge by description, with more or less tenuous informational links to the referent. | |
| From: François Recanati (Mental Files [2012], 12.2) |
| 8579 | Psychophysical identity implies the possibility of idealism or panpsychism [Lewis] |
| Full Idea: Psychophysical identity is a two-way street: if all mental properties are physical, then some physical properties are mental; but then all physical properties might be mental, or every property of everything might be both physical and mental. | |
| From: David Lewis (New work for a theory of universals [1983], 'Min Mat') | |
| A reaction: I suspect that this is the thought that has impressed Galen Strawson. The whole story seems to include the existence of 'mental properties' as a distinct category. This line of thought strikes me as a serious misunderstanding. |
| 18409 | Indexicals apply to singular thought, and mental files have essentially indexical features [Recanati] |
| Full Idea: I defend the applicability of the indexical model to singular thought, and to mental files qua vehicles of singular thought. Mental files, I will argue, possess the essential features of indexicals. | |
| From: François Recanati (Mental Files [2012], 05.1) | |
| A reaction: I love mental files, but am now (thanks to Cappelen and Dever) deeply averse to giving great significance to indexicals. A revised account of files will be needed. |
| 16354 | Indexicality is closely related to singularity, exploiting our direct relations with things [Recanati] |
| Full Idea: Singularity and indexicality are closely related: for indexicals systematically exploit the contextual relations in which we stand to what we talk about. | |
| From: François Recanati (Mental Files [2012], 2.2) | |
| A reaction: Recanati builds a nice case that we may only have an ontology of singular objects because we conceptualise and refer to things in a particular way. He denies the ontology, but that's the bit that interests me. |
| 16371 | Files can be confused, if two files correctly have a single name, or one file has two names [Recanati] |
| Full Idea: Paderewski cases are cases in which a subject associates two distinct files with a single name. Inverse Paderewski cases are cases in which there are two names but the subject associates them with a single file. | |
| From: François Recanati (Mental Files [2012], 10.1) | |
| A reaction: In the inverse there are two people with the same name, and someone thinks they are one person (with their combined virtues and vices). E.g. Einstein the famous physicist, and Einstein the famous musicologist. What a man! |
| 16373 | Encylopedic files have further epistemic links, beyond the basic one [Recanati] |
| Full Idea: The reference of a file is the object to which the subject stands in the relevant epistemic relation. In the case of encylopedic entries there is an arbitrary number of distinct relations. The file grows new links in an opportunistic manner. | |
| From: François Recanati (Mental Files [2012], 11.3) | |
| A reaction: I'm not convinced by Recanati's claim that encylopedic files are a distinct type. My files seem to grow these opportunistic links right from their inception. All files seem to have that feature. A file could have four links at its moment of launching. |
| 16375 | Singular thoughts need a mental file, and an acquaintance relation from file to object [Recanati] |
| Full Idea: The mental file framework rests on two principles: that the subject cannot entertain a singular thought about an object without possessing and exercising a mental file about it, and that this requires an acquaintance relation with the object. | |
| From: François Recanati (Mental Files [2012], 12.3) | |
| A reaction: I'm puzzled by the case where I design and build a completely new object. I seem to assemble a file, and only bestow singularity on it towards the end. Or the singularity can just be a placeholder, referred to as 'something'. […see p.158] |
| 16377 | Expected acquaintance can create a thought-vehicle file, but without singular content [Recanati] |
| Full Idea: On my view, actual acquaintance is not necessary to open a mental file; expected acquaintance will suffice; yet opening a mental file itself is not sufficient to entertain a singular thought-content. It only enables a thought-vehicle. | |
| From: François Recanati (Mental Files [2012], 13.1) | |
| A reaction: I'm not clear why I can't create a file with no expectation at all of acquaintance, as in a fictional case. Depends what 'acquaintance' means. Recanati longs for precise distinctions where they may not be available. |
| 16378 | An 'indexed' file marks a file which simulates the mental file of some other person [Recanati] |
| Full Idea: Files function metarepresentationally if they serve to represent how other subjects think about objects in the world. ..An 'indexed' file has an index referring to the other subject whose files the indexed file stands for or simulates. | |
| From: François Recanati (Mental Files [2012], 14.1) | |
| A reaction: Presumably there is an implicit index on all files, which says in a conversation whether my interlocutor does or does not hold the same file-type as me. Recanati wants many 'types' of files, but I suspect there is just one file type. |
| 16387 | Reference by mental files is Millian, in emphasising acquaintance, rather than satisfaction [Recanati] |
| Full Idea: The mental file account preserves the original, Millian inspiration of direct reference theories in giving pride of place to acquaintance relations and downplaying satisfaction factors. | |
| From: François Recanati (Mental Files [2012], 17.3) | |
| A reaction: I find this a very satisfying picture, in which reference links to the simple label of a file (which could be a number), and not to its contents. There are tricky cases of non-existents, fictional entities and purely possible entities to consider. |
| 16358 | The reference of a file is fixed by what it relates to, not the information it contains [Recanati] |
| Full Idea: What files refer to is not determined by properties which the subject takes the referent to have (information, or misinformation, in the file), but through the relations on which the files are based. | |
| From: François Recanati (Mental Files [2012], 3.3) | |
| A reaction: Maybe. 'Lot 22'. I can build up a hypothetical file by saying 'Imagine an animal which is F, G, H…', and build a reference that relates to nothing. Maybe Recanati overestimates the role of his 'epistemically rewarding' relations in file creation. |
| 16361 | A mental file treats all of its contents as concerning one object [Recanati] |
| Full Idea: The role of a mental file is precisely to treat all the information as if it concerned one and the same object, from which it derives. | |
| From: François Recanati (Mental Files [2012], 4.1) | |
| A reaction: Recanati's book focuses entirely on singular objects, but we presumably have files for properties, generalisation, groups etc. Can they only be thought about if they are reified? Maybe. |
| 16367 | There are transient 'demonstrative' files, habitual 'recognitional' files, cumulative 'encyclopedic' files [Recanati] |
| Full Idea: A 'demonstrative' file only exists during the demonstrative relation to something; …a 'recognitional' file is based on 'familiarity' (a disposition to recognise); …an 'encylopedic' file contains all the information on something, however it is gained. | |
| From: François Recanati (Mental Files [2012], 6.1-3) | |
| A reaction: [picked as samples of his taxonomy, pp.70-73] I'm OK with this as long as he doesn't think the categories are sharply separated. I'm inclined to think of files as a single type, drifting in and out of different of modes. |
| 16368 | Files are hierarchical: proto-files, then first-order, then higher-order encyclopedic [Recanati] |
| Full Idea: There is a hierarchy of files. Proto-files are the most basic; conceptual files are generated from them. First-order ones are more basic, as the higher-order encylopedic entries presuppose them. | |
| From: François Recanati (Mental Files [2012], 6.3) | |
| A reaction: This hierarchy might fit into a decent account of categories, if a plausible one could be found. A good prospect for exploring categories would be to start with mental file-types, and work outwards through their relations. |
| 16370 | A file has a 'nucleus' through its relation to the object, and a 'periphery' of links to other files [Recanati] |
| Full Idea: I take a file to have a dual structure, with a 'nucleus' of the file consisting of information derived through the relevant epistemically rewarding relation, while the 'periphery' consists of information derived through linking with other files. | |
| From: François Recanati (Mental Files [2012], 8.3) | |
| A reaction: This sounds strikingly like essentialism to me, though what constitutes the essence is different from the usual explanatory basics. The link, though, is in the causal connection. If we naturally 'essentialise', that will control file-formation. |
| 16381 | The content of thought is what is required to understand it (which involves hearers) [Recanati] |
| Full Idea: As Evans emphasises, what matters when we want to individuate semantic content is what would count as a proper understanding of an utterance; but 'understanding' defines the task of the hearer. | |
| From: François Recanati (Mental Files [2012], 16.2) | |
| A reaction: [cites Evans 1982: 92, 143n, 171] I like to place (following Aristotle) understanding at the centre of all of philosophy, so this seems to me an appealing idea. It makes misunderstandings interesting. |
| 16365 | Mental files are individual concepts (thought constituents) [Recanati] |
| Full Idea: I want mental files (properly speaking) to serve as individual concepts, i.e. thought constituents. | |
| From: François Recanati (Mental Files [2012], 5.3) | |
| A reaction: This is why the concept of mental files is so neat - it gives you a theory of reference and a theory of concepts. I love the files approach because it precisely fits my own introspective experiences. Hope I'm not odd in that way. |
| 16356 | There may be two types of reference in language and thought: descriptive and direct [Recanati] |
| Full Idea: A widely held view, originating with Russell, says there are two types of reference (both in language and thought): descriptive reference, and direct reference. | |
| From: François Recanati (Mental Files [2012], 3.2) | |
| A reaction: I would rather say is there is just one sort of reference, and as many ways of achieving it as you care to come up with. With that view, most of the problems vanish, as far as I can see. People refer. Sentences are nothing but trouble. |
| 16393 | In super-direct reference, the referent serves as its own vehicle of reference [Recanati] |
| Full Idea: In super-direct reference, the sort of thing Russell was after, there is no mode of presentation: the referent itself serves as its own vehicle, as it were. | |
| From: François Recanati (Mental Files [2012], 18.2) | |
| A reaction: To me this is a step too far, because reference is not some physical object like a chair; it is a mental or linguistic phenomenon. Chair's don't refer themselves; it is people who refer. |
| 16386 | Direct reference is strong Millian (just a tag) or weak Kaplanian (allowing descriptions as well) [Recanati] |
| Full Idea: There are two notions of direct reference, the strong Millian notion (where the expression is like a 'tag' with no satisfaction mechanism), and the weaker Kaplanian notion (where reference is compatible with carrying a descriptive meaning). | |
| From: François Recanati (Mental Files [2012], 17.3) | |
| A reaction: I immediately favour the Millian view, which gives a minimal basis for reference, as just a 'peg' (Marcus) to hang things on. I don't take a Millian reference to be the object itself. The concept of a 'tag' or 'label' is key. Mental files have tags. |
| 16372 | Sense determines reference says same sense/same reference; new reference means new sense [Recanati] |
| Full Idea: To say that sense determines reference is to say that the same sense cannot determine distinct referents - any distinction at the level of reference entails a corresponding distinction at the level of sense. | |
| From: François Recanati (Mental Files [2012], 10.2) | |
| A reaction: Does 'the sentry at the gate' change its sense when the guard is changed? Yes. 'The sentry at the gate will stop you'. 'The sentry at the gate is my cousin'. De re/de dicto reference. So changes of de re reference seem to change the sense? |
| 16388 | We need sense as well as reference, but in a non-descriptive form, and mental files do that [Recanati] |
| Full Idea: My view inherits from Frege 'modes of presentation'. Reference is not enough, and sense is needed. …We must make room for non-descriptive modes of presentation, and these are mental files. | |
| From: François Recanati (Mental Files [2012], 18.1) | |
| A reaction: [compressed] Recanati aims to avoid the standard Kripkean criticisms of descriptivism, while being able to handle Frege's puzzles. I take Recanati's mental files theory to be the most promising approach. |
| 16359 | Sense is a mental file (not its contents); similar files for Cicero and Tully are two senses [Recanati] |
| Full Idea: What plays the role of sense is not information in a file, but the file itself. If there are two distinct files, one for 'Cicero' and one for 'Tully', then there are two distinct (non-descriptive) senses, even if the information in both files is the same. | |
| From: François Recanati (Mental Files [2012], 3.4) | |
| A reaction: This may be the best idea in Recanati's book. A sense might be a 'way of coming at the information', rather than some set of descriptions. |
| 16355 | Problems with descriptivism are reference by perception, by communications and by indexicals [Recanati] |
| Full Idea: Three problems with Frege's idea of descriptions in the head are: reference through perception, reference through communicative chains, and reference through indexicals. | |
| From: François Recanati (Mental Files [2012], 3.1) | |
| A reaction: In the end reference has to occur in the head, even if it is social or causal or whatever, so these are not problems that worry me. |
| 16348 | Descriptivism says we mentally relate to objects through their properties [Recanati] |
| Full Idea: Descriptivism is the view that our mental relation to individual objects goes through properties of those objects. …This is so because our knowledge of objects is mediated by our knowledge of their properties. | |
| From: François Recanati (Mental Files [2012], 1.1) | |
| A reaction: The implication is that if you view an object as just a bundle of properties, then you are obliged to hold a descriptive theory of reference. Hence a 'singularist' theory of reference seems to need a primitive notion of an object's identity. |
| 16384 | Definite descriptions reveal either a predicate (attributive use) or the file it belongs in (referential) [Recanati] |
| Full Idea: A definite description may contribute either the singular predicate it encodes (attributive use) or the mental file to what that predicate belongs (referential use). | |
| From: François Recanati (Mental Files [2012], 17.1) | |
| A reaction: This nicely explains Donnellan's distinction in terms of mental files. 'Green' may refer in a shop, but isn't much use in a wood. What to make of 'He's a bit of a Bismark'? |
| 16352 | A rigid definite description can be attributive, not referential: 'the actual F, whoever he is….' [Recanati] |
| Full Idea: A rigid use of a definite description need not be referential: it may be attributive. Thus I may say: 'The actual F, whoever he is, is G'. | |
| From: François Recanati (Mental Files [2012], 2.2) | |
| A reaction: Recanati offers this as a criticism of the attempted 2-D solution to descriptivist accounts of singularity. The singularity is not strong enough, he says. |
| 16353 | Singularity cannot be described, and it needs actual world relations [Recanati] |
| Full Idea: As Peirce insisted, singularity as such cannot be described, it can only be given through actual world relations. | |
| From: François Recanati (Mental Files [2012], 2.2) | |
| A reaction: [Peirce - Exact Logic, Papers 3, 1967, §419] This is the key idea for Recanati's case for basing our grasp of singular things on their relation to a mental file. |
| 16382 | Fregean modes of presentation can be understood as mental files [Recanati] |
| Full Idea: A mental file plays the role which Fregean theory assigns to modes of presentation. | |
| From: François Recanati (Mental Files [2012], 17.1) | |
| A reaction: I'm a fan of mental files, and this is a nice pointer to how the useful Fregean insights can be written in a way better grounded in brain operations. Rewriting Frege in neuroscience terms is a nice project for someone. |
| 16389 | If two people think 'I am tired', they think the same thing, and they think different things [Recanati] |
| Full Idea: If you and I think 'I am tired', there is a sense in which we think the same thing, and another sense in which we think different things. | |
| From: François Recanati (Mental Files [2012], 18.1) | |
| A reaction: This is a very nice simple account of the semantic distinctiveness of indexicals, which obviously requires a 'two-tiered framework'. He cites Kaplan and Perry as background. |
| 16363 | Indexicals (like mental files) determine their reference relationally, not by satisfaction [Recanati] |
| Full Idea: The class of indexicals have the same property as mental files, that their reference is determined relationally rather than satisfactionally. | |
| From: François Recanati (Mental Files [2012], 5.1) | |
| A reaction: Recanati is building an account of reference through mental files. This idea may be the clearest point I have yet encountered about indexicals, showing why they are of particular interest to philosophers. |
| 16364 | Indexical don't refer; only their tokens do [Recanati] |
| Full Idea: Indexicals do not refer; only tokens of an indexical refer | |
| From: François Recanati (Mental Files [2012], 5.1) | |
| A reaction: Thus 'Thurs 23rd March 2013' refers, but 'now' doesn't, unless someone produces an utterance of it. This is why indexicals are sometimes called 'token-reflexives'. |
| 16351 | In 2-D semantics, reference is determined, then singularity by the truth of a predication [Recanati] |
| Full Idea: In the two-dimensional framework, what characterises the singular case is the fact that truth-evaluation (of possessing of the reference-fixing property) takes place at a later stage than reference determination. | |
| From: François Recanati (Mental Files [2012], 2.1) | |
| A reaction: This sounds psychologically plausible, which is a big (and unfashionable) plus for me. 1) what are we talking about? 2) what are we saying about it, 3) is it true? |
| 16350 | Two-D semantics is said to help descriptivism of reference deal with singular objects [Recanati] |
| Full Idea: Descriptivism has trouble catching the singularity of objects, construing them as only directly about properties. …To get the truth-conditions right, it is claimed, the descriptivist only as to go two-dimensional. | |
| From: François Recanati (Mental Files [2012], 2.1) | |
| A reaction: I suspect that the descriptivist only has a problem here because context is being ignored. 'That man on the beach' can quickly be made uniquely singular after a brief chat. |
| 16380 | Russellian propositions are better than Fregean thoughts, by being constant through communication [Recanati] |
| Full Idea: The Russellian notion of a proposition is arguably a better candidate for the status of semantic content than the Fregean notion of a thought. For the proposition remains constant from one person to the next. | |
| From: François Recanati (Mental Files [2012], 16.2) | |
| A reaction: A good point, though I rebel against Russellian propositions because they are too much out in the world, and propositions strike me as features of minds. We need to keep propositions separate from facts. |
| 8614 | A sophisticated principle of charity sometimes imputes error as well as truth [Lewis] |
| Full Idea: Unlike principles of crude charity, sophisticated principles of charity call for imputations of error in the subject if he has lived in deceptive conditions. | |
| From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
| A reaction: This begs lots of questions about how you decide conditions are 'deceptive' if you have not yet embarked on your radical interpretation of the subject. Davidson's point still stands, that imputing truth must be the normal procedure. |
| 8615 | We need natural properties in order to motivate the principle of charity [Lewis] |
| Full Idea: We need natural properties, so that the principle of charity will impute a bias towards believing that things are green rather than grue, and towards a basic desire for long life, rather than long-life-unless-one-was-born-on-a-Monday.... | |
| From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
| A reaction: Lewis always seems to be approaching things from the wrong end. We don't need properties so that we can attribute charity, so that we can interpret. We interpret, because we can be charitable, because we all experience natural properties. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 8608 | Counterfactuals 'backtrack' if a different present implies a different past [Lewis] |
| Full Idea: A counterfactual can be said to 'backtrack' if it can be said that if the present were different a different past would have led up to it (rather than if the present were different, the same past would have had a different outcome). | |
| From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
| A reaction: A nice clear definition of a concept which is important in Lewis's analysis of causation. In the current context he is concerned with elucidation of determinism and materialism. I would say (intuitively) that all counterfactuals backtrack. |
| 8584 | Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis] |
| Full Idea: My counterfactual analysis of causation needs counterfactuals that avoid backtracking; else the analysis faces fatal counterexamples involving epiphenomenal side-effects or cases of causal preemption. | |
| From: David Lewis (New work for a theory of universals [1983], 'Laws and C') | |
| A reaction: The concept of true epiphenomena (absolutely no causal powers) strikes me as bogus. |
| 8581 | Physics discovers laws and causal explanations, and also the natural properties required [Lewis] |
| Full Idea: Physics must not just discover laws and causal explanations. In putting forward as comprehensive theories that recognise only a limited range of natural properties, physics proposes inventories of the natural properties instantiated in our world. | |
| From: David Lewis (New work for a theory of universals [1983], 'Min Mat') | |
| A reaction: Physics does this job extremely well, offering things like force, spin, charge that are the building blocks for their theories. There is metaphysics at the heart of physics, unavoidably. |
| 15727 | Physics aims for a list of natural properties [Lewis] |
| Full Idea: Physics aspires to give an inventory of natural properties. | |
| From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
| A reaction: The sort of beautifully simple remark by which philosophers ought to earn a good living in the intellectual community. Come on physicists - this is all we want! Presumably the inventory will include an account of how they all work. |
| 8611 | A law of nature is any regularity that earns inclusion in the ideal system [Lewis] |
| Full Idea: A law of nature is any regularity that earns inclusion in the ideal system (or, in case of ties, in every ideal system). | |
| From: David Lewis (New work for a theory of universals [1983], 'Laws and C') | |
| A reaction: Reminiscent of Peirce's view of truth (Idea 7661). This wouldn't seem to eliminate the danger of regularities with underlying causes ending up as laws (day causes night). Or very trivial regularities ending up as laws. |