Combining Texts

All the ideas for 'fragments/reports', 'Lectures on the Philosophy of (World) History' and 'Inexpressible Properties and Propositions'

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7 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
If we look at the world rationally, the world assumes a rational aspect [Hegel]
     Full Idea: Whoever looks at the world rationally will find that it in turn assumes a rational aspect; the two exist in a reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], p.29), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: What happens when I look at irrationality rationally?
2. Reason / A. Nature of Reason / 1. On Reason
The world seems rational to those who look at it rationally [Hegel]
     Full Idea: To him who looks at the world rationally, the world looks rationally back; the two exist in reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], Intro p.29), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.4
     A reaction: This is a nice variation on the stoic idea that nature is essentially rational. If we are capable of rationality, then nature has made us that way. Romantics seem to prefer looking at nature less rationally, so what do they see in nature?
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Instances of minimal truth miss out propositions inexpressible in current English [Hofweber]
     Full Idea: A standard objection to minimalist truth is the 'incompleteness objection'. Since there are propositions inexpressible in present English the concept of truth isn't captured by all the instances of the Tarski biconditional.
     From: Thomas Hofweber (Inexpressible Properties and Propositions [2006], 5.3)
     A reaction: Sounds like a good objection.
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Quantification can't all be substitutional; some reference is obviously to objects [Hofweber]
     Full Idea: The view that all quantification is substitutional is not very plausible in general. Some uses of quantifiers clearly seem to have the function to make a claim about a domain of objects out there, no matter how they relate to the terms in our language.
     From: Thomas Hofweber (Inexpressible Properties and Propositions [2006], 2.1)
     A reaction: Robust realists like myself are hardly going to say that quantification is just an internal language game.
8. Modes of Existence / B. Properties / 1. Nature of Properties
Since properties have properties, there can be a typed or a type-free theory of them [Hofweber]
     Full Idea: Since properties themselves can have properties there is a well-known division in the theory of properties between those who take a typed and those who take a type-free approach.
     From: Thomas Hofweber (Inexpressible Properties and Propositions [2006], 2.2)
     A reaction: A typed approach would imply restrictions on what it can be a property of. 'Green' is a property of surfaces, 'dark' is a property of colours. My first reaction is to opt for type-free.
19. Language / F. Communication / 6. Interpreting Language / a. Translation
Holism says language can't be translated; the expressibility hypothesis says everything can [Hofweber]
     Full Idea: Holism says that nothing that can be said in one language can be said in another one. The expressibility hypothesis says that everything that can be said in one language can be said in every other one.
     From: Thomas Hofweber (Inexpressible Properties and Propositions [2006], 6.4)
     A reaction: Obviously expressibility would only refer to reasonably comprehensive languages (with basic logical connectives, for example). Personally I vote for the expressibility hypothesis, which Hofweber seems to favour.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?