Combining Texts

All the ideas for 'fragments/reports', 'Reply to 'Rorarius' 2nd ed' and 'On the True Doctrine (Against Christians)'

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4 ideas

21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
25. Social Practice / F. Life Issues / 6. Animal Rights
The world was made as much for animals as for man [Celsus]
     Full Idea: The world was made as much for the irrational animals as for men.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], §V)
     A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches.
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Space and time are the order of all possibilities, and don't just relate to what is actual [Leibniz]
     Full Idea: Space and time taken together constitute the order of possibilities of the one entire universe, so that these orders relate not only to what actually is, but also to anything that could be put in its place.
     From: Gottfried Leibniz (Reply to 'Rorarius' 2nd ed [1702], GP iv 568), quoted by Richard T.W. Arthur - Leibniz 7 'Space and Time'
     A reaction: A very nice idea. Rather like the 'space of reasons', where all rational thought must exist, space and time are the 'space of existence and action'. Their concepts involve more than relations between what actually exists.
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus]
     Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], III)