4 ideas
19433 | The universe is infinitely varied, so the Buridan's Ass dilemma could never happen [Leibniz] |
Full Idea: The Buridan's Ass case of perfect equilibrium is chimerical. ...The universe has no centre and its parts are infinitely varied; thus it will never happen that all will be perfectly equal and will strike equally from one side or the other. | |
From: Gottfried Leibniz (Letters to Coste [1707], 1707) | |
A reaction: Can the great Leibniz have missed the point? Surely all that matters is that the ass cannot distinguish the two options - not that they actually are identical in every detail? If the ass is short-sighted, that should be easy to set up. |
19434 | There may be a world where dogs smell their game at a thousand leagues [Leibniz] |
Full Idea: There will perhaps be a world in which dogs will have sufficiently good noses to scent their game at a thousand leagues. | |
From: Gottfried Leibniz (Letters to Coste [1707], 1707) | |
A reaction: Wonderful. This should immediately replace Lewis's much repeated example of a world containing a talking donkey. We should always honour the first person to suggest an idea. That is one of the motivations for this collection of ideas. |
22110 | Demonstration provides depth of understanding and explanation (rather than foundations) [Kretzmann/Stump] |
Full Idea: According to Aquinas, what demonstration provides is not so much knowledge as conceived by foundationalists as depth of understanding and explanatory insight. | |
From: Kretzmann/Stump (Aquinas, Thomas [2005]), quoted by Kretzmann/Stump - Aquinas, Thomas 11 | |
A reaction: It was noticeable that Aristotle didn't make clear what demonstration aims to achieve, and he didn't employ it elsewhere in his writings. We aim for understanding, not for well grounded propositions. Understanding needs implications and mechanisms. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |