Combining Texts

All the ideas for 'fragments/reports', 'New system of communication of substances' and 'The Myth of the Given'

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7 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz]
     Full Idea: To find real entities I had recourse to a unified formal atom. Hence I rehabilitated the substantial forms in a way to render them intelligible. I found that their nature consists in force, from which follows something analogous to sensation and appetite.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.139)
     A reaction: [several lines are here compressed] This passage sums up the key to Leibniz's essentialism, which I take to be a connection between Aristotelian form and the physicists' notion of force. This gives us a modern version of Aristotelianism for science.
I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz]
     Full Idea: Forms establish the true general principles of nature. Aristotle calls them 'first entelechies'; I call them, perhaps more intelligibly, 'primitive forces', which contain not only act or the completion of possibility, but also an original activity.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.139)
     A reaction: As in Idea 13168, I take Leibniz to be unifying Aristotle with modern science, and offering an active view of nature in tune with modern scientific essentialism. Laws arise from primitive force, and are not imposed from without.
9. Objects / A. Existence of Objects / 5. Simples
The analysis of things leads to atoms of substance, which found both composition and action [Leibniz]
     Full Idea: There are only atoms of substance, that is, real unities absolutely destitute of parts, which are the source of actions, the first absolute principles of the composition of things, and, as it were, the final elements in the analysis of substantial things.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.142)
     A reaction: I like this because it addresses the pure issue of the identity of an individuated object, but also links it with an active view of nature, and not some mere inventory of objects.
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substance must necessarily involve progress and change [Leibniz]
     Full Idea: The nature of substance necessarily requires and essentially involves progress or change, without which it would not have the force to act.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.144)
     A reaction: Bravo. Most metaphysical musings regarding 'substance' seem entirely wrapped up in the problem of pure identity, and forget about the role of objects in activity and change.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm]
     Full Idea: In my opinion, the 'doctrine of the given' is correct in saying that there are some beliefs or statements which are 'self-justifying' and that among such beliefs are statements some of which concern appearances or 'ways of being appeared to'.
     From: Roderick Chisholm (The Myth of the Given [1964], §12)
     A reaction: To boldly assert that they are 'self-justifying' invites a landslide of criticisms, pointing at a regress. It might be better to say they are self-evident, or intuitively known, or primitive, or true by the natural light of reason.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz]
     Full Idea: Considering 'extended mass' alone was not sufficient to explain the principles of mechanics and the laws of nature, but it is necessary to make use of the notion of 'force', which is very intelligible, despite belonging in the domain of metaphysics.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.139)
     A reaction: We may find it surprising that force is a metaphysical concept, but that is worth pondering. It is a mysterious notion within physics. Notice the emphasis on what explains, and what is intelligible. He sees Descartes's system as too passive.