9 ideas
13804 | A property is essential iff the object would not exist if it lacked that property [Forbes,G] |
Full Idea: A property P is an essential property of an object x iff x could not exist and lack P, that is, as they say, iff x has P at every world at which x exists. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 1) | |
A reaction: This immediately places the existence of x outside the normal range of its properties, so presumably 'existence is not a predicate', but that dictum may be doubted. As it stands this definition will include trivial and vacuous properties. |
13805 | Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G] |
Full Idea: Essential properties may be trivial or nontrivial. It is characteristic of P's being trivially essential to x that x's possession of P is not grounded in the specific nature of x. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 2) | |
A reaction: This is where my objection to the modal view of essence arises. How is he going to explain 'grounded' and 'specific nature' without supplying an entirely different account of essence? |
13808 | A relation is essential to two items if it holds in every world where they exist [Forbes,G] |
Full Idea: A relation R is essential to x and y (in that order) iff Rxy holds at every world where x and y both exist. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 2) | |
A reaction: I find this bizarre. Not only does this seem to me to have nothing whatever to do with essence, but also the relation might hold even though it is a purely contingent matter. All rabbits are a reasonable distance from the local star. Essence of rabbit? |
13806 | Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G] |
Full Idea: The main groups of trivially essential properties are (a) existence, self-identity, or their consequences in S5; and (b) properties possessed in virtue of some de dicto necessary truth. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 2) | |
A reaction: He adds 'extraneously essential' properties, which also strike me as being trivial, involving relations. 'Is such that 2+2=4' or 'is such that something exists' might be necessary, but they don't, I would say, have anything to do with essence. |
13807 | A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G] |
Full Idea: P is 'extraneously essential' to x iff it is possessed by x at any world w only in virtue of the possession at w of certain properties by other objects. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 2) | |
A reaction: I would say that these are the sorts of properties which have nothing to do with being essential, even if they are deemed to be necessary. |
13809 | One might be essentialist about the original bronze from which a statue was made [Forbes,G] |
Full Idea: In the case of artefacts, there is an essentialism about original matter; for instance, it would be said of any particular bronze statue that it could not have been cast from a totally different quantity of bronze. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 3) | |
A reaction: Forbes isn't endorsing this, and it doesn't sound convincing. He quotes the thought 'I wish I had made this pot from a different piece of clay'. We might corrupt a statue by switching bronze, but I don't think the sculptor could do so. |
13810 | The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G] |
Full Idea: It is widely held that the source of de dicto necessity is in concepts, ..but I deny this... even with simple de dicto necessities, the source of the necessity is to be found in the properties to which the predicates of the de dicto truth refer. | |
From: Graeme Forbes (In Defense of Absolute Essentialism [1986], 3) | |
A reaction: It is normal nowadays to say this about de re necessities, but this is more unusual. |
8209 | Part of the folk concept of qualia is what makes recognition and comparison possible [Lewis] |
Full Idea: The concept of qualia (a part of the folk concept) is the concept of properties of experiences apt for causing abilities to recognize and to imagine experiences of the same type. | |
From: David Lewis (Should a materialist believe in qualia? [1995], p.327) | |
A reaction: I presume the other part of the folk concept would be what it is about qualia that makes this possible, namely that they 'look/sound/feel.. the same'. Lewis emphasises the functional aspect, which could not possibly be the whole story. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |