4 ideas
21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
Full Idea: It was not until the 1780s that it became acceptable to read the works of Spinoza, and even then it was not without a frisson of danger. | |
From: Beth Lord (Spinoza's Ethics [2010], Intro 'Who?') | |
A reaction: Hence we hear of Wordsworth and Coleridge reading him with excitement. So did Kant read him? |
7272 | Maybe lots of qualia lead to intentionality, rather than intentionality being basic [Gildersleve] |
Full Idea: A common modern reductive view of the mind is that a hierarchy of intentional systems eventually produce qualia, but it might be the other way around. The mind is 'qualia-upon-qualia', with units of minimal qualia building up into intentional thought. | |
From: Harry Gildersleve (talk [2005]), quoted by PG - Db (ideas) | |
A reaction: If qualia are seen as existing at the most basic level of the brain, this may well imply panpsychism. It certainly says that basic brain cells are capable of minimal experiences. The idea that thought is essentially qualitative is very intriguing. |
21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
Full Idea: 'Conatus' [translated as 'striving' by Curley] is used by early modern philosophers, including Thomas Hobbes (a major influence of Spinoza), to express the notion of a thing's endeavour for what is advantageous to it. It drives all things in nature. | |
From: Beth Lord (Spinoza's Ethics [2010], p.88) | |
A reaction: I think it is important to connect conatus to Nietzsche's talk of a plurality of 'drives', which are an expression of the universal will to power (which is seen even in the interactions of chemistry). Conatus is also in Leibniz. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |