Combining Texts

All the ideas for 'fragments/reports', 'Causation in a Physical World' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts


10 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Do not multiply entities beyond necessity [William of Ockham]
     Full Idea: Do not multiply entities beyond necessity.
     From: William of Ockham (works [1335])
     A reaction: This is the classic statement of Ockham's Razor, though it is not found in his printed works. It appears to be mainly aimed at Plato's Theory of Forms. It is taken to refer to types of entities, not numbers. One seraph is as bad as a hundred.
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
     Full Idea: In his mature nominalism, species and genera are identified with certain mental qualities called concepts or intentions of the mind. Ontologically they are individuals too, like everthing else, ...but they naturally signify many different individuals.
     From: William of Ockham (works [1335]), quoted by Claude Panaccio - William of Ockham p.1056
     A reaction: 'Naturally' is the key word, because the concepts are not fictions, but natural responses to encountering individuals in the world. I am an Ockhamist.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
26. Natural Theory / C. Causation / 1. Causation
Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H]
     Full Idea: Some think singular causal claims should be explained in terms of general causal claims; some think the order should be reversed; some think a third thing (e.g. objective probability) will explain both; and some think they are only loosely connected.
     From: Hartry Field (Causation in a Physical World [2003], 2)
     A reaction: I think Ducasse gives the best account, which is the second option, of giving singular causal claims priority. Probability (Mellor) strikes me as a non-starter, and the idea that they are fairly independent seems rather implausible.
26. Natural Theory / C. Causation / 5. Direction of causation
Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H]
     Full Idea: It is sometimes pointed out that (perhaps with a few minor exceptions) the fundamental physical laws are completely time-symmetric. If so, then if one is inclined to found causation on fundamental physical law, it isn't evident how directionality gets in.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: All my instincts tell me that causation is more fundamental than laws, and that directionality is there at the start. That, though, raises the nice question of how, if causation explains laws, the direction eventually gets left OUT!
Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H]
     Full Idea: It is not just that the earlier member of a cause-effect pair is conventionally called the cause; it is also connected with other temporal asymmetries that play an important role in our practices. We tend to explain later events in terms of earlier ones.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: We also interfere with the earlier one to affect the later one, and not vice versa (Idea 8363). I am inclined to think that attempting to explain the direction of causation is either pointless or hopeless.
The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H]
     Full Idea: Although it is true that the notion of 'cause' is not needed in fundamental physics, even statistical physics, still directionality considerations don't preclude this notion from being consistently added to fundamental physics.
     From: Hartry Field (Causation in a Physical World [2003], 1)
     A reaction: This only makes sense if the notion of cause already has directionality built into it, which I think is correct. The physicist might reply that they don't care about directionality, but the whole idea of an experiment seems to depend on it (Idea 8363).
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
     Full Idea: Time is composed of non-entities, because it is composed of the past which does not exist now, although it did exist, and of the future, which does not yet exist; therefore time does not exist.
     From: William of Ockham (works [1335], 6:496), quoted by Richard T.W. Arthur - Leibniz 7 'Nominalist'
     A reaction: I've a lot of sympathy with this! I favour Presentism, so the past is gone and the future is yet to arrive. But we have no coherent concept of a present moment of any duration to contain reality. We are just completely bogglificated by it all.
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
     Full Idea: The most notable philosopher who makes God's commandment the basis of goodness, rather than God's goodness a reason for obeying him, is William of Occam.
     From: William of Ockham (works [1335]), quoted by Alasdair MacIntyre - A Short History of Ethics Ch.9
     A reaction: Either view has problems. Why choose God to obey? Obey anyone who is powerful? But how do you decide that God is good? How do we know the nature of God's commands, or the nature of God's goodness? Etc.
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Even an angel must have some location [William of Ockham, by Pasnau]
     Full Idea: Ockham dismisses the possibility of non-location out of hand, remarking that even an angel has some location.
     From: report of William of Ockham (works [1335]) by Robert Pasnau - Metaphysical Themes 1274-1671 14.4