21091
|
It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
|
|
Full Idea:
A republican and free form of government would be an obvious absurdity, if the particular checks and controls, provided by the constitution, had really no influence, and made it not the interest, even of bad men, to act for the public good.
|
|
From:
David Hume (That Politics may be reduced to a Science [1750], p.14)
|
|
A reaction:
Presumably if you attain absolute power you can write any old constitution you like (Clause 1: the presidency is for life). But there does seem much point in doing it - unless it is to facilitate the use of the law for persecutions.
|
21092
|
Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
|
|
Full Idea:
A nobility may possess power in two different ways. Either every nobleman shares the power as part of the whole body, or the whole body enjoys the power as composed of parts, which each have a distinct power and authority.
|
|
From:
David Hume (That Politics may be reduced to a Science [1750], p.15)
|
|
A reaction:
He says the first type is found in Venice, and is preferable to the second type, which is found in Poland. Presumably in the shared version there is some restraint on depraved nobles. The danger is each noble being an autocrat.
|
8430
|
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
|
|
Full Idea:
The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these.
|
|
From:
Jaegwon Kim (Causes and Counterfactuals [1973], p.207)
|
|
A reaction:
He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little.
|
8429
|
Counterfactuals can express four other relations between events, apart from causation [Kim]
|
|
Full Idea:
Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it.
|
|
From:
Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
|
|
A reaction:
[Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'.
|
4781
|
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
|
|
Full Idea:
Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'.
|
|
From:
report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3
|
|
A reaction:
This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is.
|