5 ideas
| 19480 | Process philosophy places the dynamic nature of being at the centre of our theories [Seibt] |
| Full Idea: Process philosophy is based on the premise that being is dynamic and that the dynamic nature of being should be the primary focus of any comprehensive philosophical account of reality and our place within it. | |
| From: Johanna Seibt (Process Philosophy [2012], Intro) | |
| A reaction: Put like that, the chief ancestor of this approach would be Leibniz, even though his central idea concerns substances. Heraclitus is the most famous ancestor of Process Philosophy. Powers are dynamic, but powers of what? |
| 19479 | Reductionists identify processes by their 'owner', but tornadoes etc. are processes without owners [Seibt] |
| Full Idea: On the reductionist view of processes, they are all 'owned' and we identify them by their owner (such as the murder of Caesar), ...but many processes (e.g. tornadoes, lightning bolts, the NY rush hour) lack a proper 'subject' altogether. | |
| From: Johanna Seibt (Process Philosophy [2012], 2) | |
| A reaction: This seems to be a fairly conclusive refutation of the view that processes are just objects changing their properties. |
| 19481 | Traditionally small things add up to processes, but quantum mechanics reverses this [Seibt] |
| Full Idea: Instead of very small things (atoms) combining to produce standard processes (snowstorms), modern physics envisions very small processes (quantum phenomena) combining to produce standard things. | |
| From: Johanna Seibt (Process Philosophy [2012], 4 (i)) | |
| A reaction: Though electrons seem to be distinct things with a fixed set of properties, so this is not a clear point. Where do fields come into it? Beware of citing quantum mechanics in metaphysics! |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 4422 | The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche] |
| Full Idea: Not every end is the goal; the end of a melody is not its goal; and yet: as long as the melody has not reached its end, it also hasn't reached its goal. A parable. | |
| From: Friedrich Nietzsche (The Wanderer and his Shadow [1880], §204) | |
| A reaction: A nice message for Aristotle, that there is no simple separation of ends and means. |