Combining Texts

All the ideas for 'fragments/reports', 'Fifteen Sermons' and 'Philosophical Essay on Probability'

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4 ideas

13. Knowledge Criteria / C. External Justification / 7. Testimony
The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking]
     Full Idea: The credibility of a witness is in part a function of the story being reported. When the story claims to have infinite value, the temptation to lie for personal benefit is asymptotically infinite.
     From: report of Pierre Simon de Laplace (Philosophical Essay on Probability [1820], Ch.XI) by Ian Hacking - The Emergence of Probability Ch.8
     A reaction: Laplace seems to especially have reports of miracles in mind. This observation certainly dashes any dreams one might have of producing a statistical measure of the reliability of testimony.
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace]
     Full Idea: An intelligence knowing at an instant the whole universe could know the movement of the largest bodies and atoms in one formula, provided his intellect were powerful enough to subject all data to analysis. Past and future would be present to his eyes.
     From: Pierre Simon de Laplace (Philosophical Essay on Probability [1820]), quoted by Mark Thornton - Do we have free will? p.70
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler]
     Full Idea: Butler exalts conscience, but appears ignorant that a man's conscience may tell him to do the vilest things.
     From: comment on Joseph Butler (Fifteen Sermons [1726]) by G.E.M. Anscombe - Modern Moral Philosophy p.176
     A reaction: That would appear to be the end of conscience. To make conscience work, it must have a huge authority to back it, and also a fairly infallible means of knowing what it truly says, and that an impostor hasn't replaced it (e.g. via a bad upbringing).