Combining Texts

All the ideas for 'fragments/reports', 'Theses on Feuerbach' and 'Lectura'

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7 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
     Full Idea: The philosophers have only interpreted the world, in various ways; the point is to change it.
     From: Karl Marx (Theses on Feuerbach [1846], §XI)
     A reaction: The 'point' of what? Personally I am more with Aristotle - that the aim is to create a society in which we can all aspire to contemplate like gods. As an interim statement of aim, though, one must respect Marx. But was he a philosopher?
2. Reason / A. Nature of Reason / 5. Objectivity
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
     Full Idea: The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question; man must prove the truth of his thinking in practice.
     From: Karl Marx (Theses on Feuerbach [1846], §II)
     A reaction: This would appear to be an assertion of the pragmatic view of truth well before Peirce. The obvious objections arise, such as whether falsehood (Plato's 'noble lie') might not have equal practical success, and whether truth might be disastrous.
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus]
     Full Idea: I believe that 'unity' is one of the more difficult words in philosophy, for there are in things many hidden (occultae) unities that are obscure to us.
     From: John Duns Scotus (Lectura [1298], I.17.2.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671
     A reaction: Some examples would be nice. Do the Earth and the Moon form a unity, because of gravity? How ponders whether whiteness and a white man are unified.
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
     Full Idea: Instead of focusing on the individual, Marxism suggested that the authentic self was at the social level in the form of class.
     From: report of Karl Marx (Theses on Feuerbach [1846]) by Ian Dunt - How to be a Liberal 6
     A reaction: [not sure of the best source in Marx] This idea is expressed here by a defender of liberal individualism. Dunt persuasively attacks any concept of the self as part of some group, rather than as being an individual.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
     Full Idea: The human essence is no abstraction inherent in each single individual; in its reality it is the ensemble of the social relations.
     From: Karl Marx (Theses on Feuerbach [1846], §VI)
     A reaction: This is a key Marxist doctrine, and the central difference from Aristotle. Personally I am more with Aristotle, but the truth obviously lies somewhere in between. Man must be a 'social being', or there wouldn't be any social relations.
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religious feeling is social in origin [Marx]
     Full Idea: The "religious sentiment" (discussed by Feuerbach) is itself a social product.
     From: Karl Marx (Theses on Feuerbach [1846], §VII)
     A reaction: Recent brain research has identified a part of the brain which is only active during religious thought and experience. It is easy to produce cynical political accounts of religion, but in its time it was also quite a good scientific account of nature.