10 ideas
5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
Full Idea: The philosophers have only interpreted the world, in various ways; the point is to change it. | |
From: Karl Marx (Theses on Feuerbach [1846], §XI) | |
A reaction: The 'point' of what? Personally I am more with Aristotle - that the aim is to create a society in which we can all aspire to contemplate like gods. As an interim statement of aim, though, one must respect Marx. But was he a philosopher? |
5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
Full Idea: The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question; man must prove the truth of his thinking in practice. | |
From: Karl Marx (Theses on Feuerbach [1846], §II) | |
A reaction: This would appear to be an assertion of the pragmatic view of truth well before Peirce. The obvious objections arise, such as whether falsehood (Plato's 'noble lie') might not have equal practical success, and whether truth might be disastrous. |
8808 | Involuntary beliefs can still be evaluated [Feldman/Conee] |
Full Idea: Examples confirm that beliefs may be both involuntary and subject to epistemic evaluation. | |
From: R Feldman / E Conee (Evidentialism [1985], II) | |
A reaction: This is an extremely important point, which summarises the situation with beliefs that arise from (apparent) immediate perception. A belief cannot possibly be knowledge if it has been triggered, but no effort was made to evaluate it. |
8807 | Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee] |
Full Idea: What we call 'evidentialism' is the view that the epistemic justification of a belief is determined by the quality of the believer's evidence for the belief. | |
From: R Feldman / E Conee (Evidentialism [1985], I) | |
A reaction: The immediate question is whether the believer knows the quality of their evidence. A detective might not recognise the crucial clue (like the dog not barking). The definition of 'quality' had better not turn out to be circular. Forgotten evidence? |
8809 | Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee] |
Full Idea: One epistemically ought to have the doxastic attitudes that fit one's evidence. Being epistemically obligatory is equivalent to being epistemically justified. | |
From: R Feldman / E Conee (Evidentialism [1985], III) | |
A reaction: It is normal for someone to refuse to accept something, when another person believes the evidence is overwhelming. Evaluation of evidence must include an assessment of what other evidence might turn up. |
8810 | If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee] |
Full Idea: If an arrogant young physicist refuses to recognise valid criticisms from a senior colleague, his or her character has nothing to do with the epistemic status of their belief in the theory. | |
From: R Feldman / E Conee (Evidentialism [1985], III) | |
A reaction: This rejects the idea that epistemic justification is essentially a matter of virtues and vices of character. That view is a version of reliabilism, and hence of externalism. I agree with the criticism, but epistemic virtues are still significant. |
22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
Full Idea: Instead of focusing on the individual, Marxism suggested that the authentic self was at the social level in the form of class. | |
From: report of Karl Marx (Theses on Feuerbach [1846]) by Ian Dunt - How to be a Liberal 6 | |
A reaction: [not sure of the best source in Marx] This idea is expressed here by a defender of liberal individualism. Dunt persuasively attacks any concept of the self as part of some group, rather than as being an individual. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
5298 | The human essence is not found in individuals but in social relations [Marx] |
Full Idea: The human essence is no abstraction inherent in each single individual; in its reality it is the ensemble of the social relations. | |
From: Karl Marx (Theses on Feuerbach [1846], §VI) | |
A reaction: This is a key Marxist doctrine, and the central difference from Aristotle. Personally I am more with Aristotle, but the truth obviously lies somewhere in between. Man must be a 'social being', or there wouldn't be any social relations. |
5299 | Religious feeling is social in origin [Marx] |
Full Idea: The "religious sentiment" (discussed by Feuerbach) is itself a social product. | |
From: Karl Marx (Theses on Feuerbach [1846], §VII) | |
A reaction: Recent brain research has identified a part of the brain which is only active during religious thought and experience. It is easy to produce cynical political accounts of religion, but in its time it was also quite a good scientific account of nature. |