4 ideas
20795 | Some things are their own criterion, such as straightness, a set of scales, or light [Sext.Empiricus] |
Full Idea: Dogmatists say something can be its own criterion. The straight is the standard of itself, and a set of scales establishes the equality of other things and of itself, and light seems to reveal not just other things but also itself. | |
From: Sextus Empiricus (Against the Mathematicians [c.180], 442) | |
A reaction: Each of these may be a bit dubious, but deserves careful discussion. |
20794 | How can sceptics show there is no criterion? Weak without, contradiction with [Sext.Empiricus] |
Full Idea: The dogmatists ask how the sceptic can show there is no criterion. If without a criterion, he is untrustworthy; with a criterion he is turned upside down. He says there is no criterion, but accepts a criterion to establish this. | |
From: Sextus Empiricus (Against the Mathematicians [c.180], 440) | |
A reaction: This is also the classic difficulty for foundationalist views of knowledge. Is the foundation justified, or not? |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
Full Idea: Nussbaum says the post-Aristotelian philosophers did much more than simply advancing and refining Aristotle's ethics. They advanced eudaimonics by explicitly endorsing the medical analogy. | |
From: report of Martha Nussbaum (The Therapy of Desire [1994]) by Owen Flanagan - The Really Hard Problem 4 'Eudaimoncs' | |
A reaction: Since Aristotle is all about the successful functioning of the psuche, this idea is obviously implicit in his original texts. It needs a positive concept of mental health, and not a mere absence of mental illness. See the Mindapples campaign. |