5 ideas
| 16083 | Aristotelian matter seriously threatens the intrinsic unity and substantiality of its object [Gill,ML] |
| Full Idea: On the interpretation of Aristotelian matter that I shall propose, matter seriously threatens the intrinsic unity, and hence the substantiality, of the object to which it contributes. | |
| From: Mary Louise Gill (Aristotle on Substance [1989], Intro) | |
| A reaction: Presumably the thought is that if an object is form+matter (hylomorphism), then forms are essentially unified, but matter is essentially unified and sloppy. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 17006 | Prime matter has no place in Aristotle's theories, and passages claiming it are misread [Gill,ML] |
| Full Idea: I argue that prime matter has no place in Aristotle's elemental theory. ..References to prime matter are found in Aristotle's work because his theory was thought to need the doctrine. If I am right, these passages will all admit of another interpretation. | |
| From: Mary Louise Gill (Aristotle on Substance [1989], App) | |
| A reaction: If correct, this strikes me as important for the history of ideas, because scholastics got themselves in a right tangle over prime matter. See Pasnau on it. It pushed the 17th century into corpuscularianism. |
| 16093 | Prime matter is actually nothing and potentially everything (or potentially an element) [Gill,ML] |
| Full Idea: Prime matter is supposed to be actually nothing and potentially everything or, at any rate, potentially the simplest bodies - earth, water, air and fire. | |
| From: Mary Louise Gill (Aristotle on Substance [1989], Ch.1) | |
| A reaction: The view that the four elements turn out to be prime matter is distinctive of Gill's approach. Prime matter sounds like quark soup in the early universe. |
| 7469 | There is no hereafter in the Book of Job [Anon (Job), by Watson] |
| Full Idea: The entire Book of Job is concerned with faith and suffering and inequality in a life where there is no hereafter (all the rewards promised to the Jews by their God are worldly). | |
| From: report of Anon (Job) (18: Book of Job [c.535 BCE]) by Peter Watson - Ideas Ch.5 | |
| A reaction: It is extraordinary how such ideas can creep into the great religions, and then become taken for granted, as if no one had ever doubted them. |