Combining Texts

All the ideas for 'fragments/reports', 'fragments/reports' and 'On Duties ('De Officiis')'

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8 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long]
     Full Idea: Cicero (drawing on Panaetius) treats wisdom as if its province were primarily a disinterested pursuit of knowledge. But earlier Stoics gave purely moral definitions of wisdom.
     From: report of M. Tullius Cicero (On Duties ('De Officiis') [c.44 BCE], 1.11-20) by A.A. Long - Hellenistic Philosophy 5
     A reaction: I would have thought that after long discussion most ancient (and even modern) philosophers would conclude that it is both. The 'intellectualism' of Socrates hovers in the background, implying that healthy knowledge produces virtue.
1. Philosophy / A. Wisdom / 2. Wise People
Unfortunately we choose a way of life before we are old enough to think clearly [Cicero]
     Full Idea: At the beginning of adolescence when our deliberative capacities are weak we decide on the way of life that we find attractive. So one gets entangled in a definite manner and pattern of life before one is able to judge which one is best.
     From: M. Tullius Cicero (On Duties ('De Officiis') [c.44 BCE], 1.117)
     A reaction: Hence it is important to have lots of means for bailing out of education courses, jobs, and even marriage. At least university postpones the key life choices till the early twenties.
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Being is one [Melissus, by Aristotle]
     Full Idea: Being is one.
     From: report of Melissus (fragments/reports [c.443 BCE]) by Aristotle - Topics 104b23
     A reaction: I can only really understand this in terms of physics, as the belief that ultimately there is one simple theory which explains everything. That project doesn't look terribly promising, despite the lovely simplifications of modern physics.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
23. Ethics / D. Deontological Ethics / 3. Universalisability
The essence of propriety is consistency [Cicero]
     Full Idea: The whole essence of propriety is quite certainly consistency.
     From: M. Tullius Cicero (On Duties ('De Officiis') [c.44 BCE], 1.110)
     A reaction: This seems to me the key intuition on which Kant built his deontological ethical theory. However, opponents say the consistency requires principles, and these are the enemies of truly good human behaviour, which involves Aristotle's 'particulars'.
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
There is no real motion, only the appearance of it [Melissus, by Diog. Laertius]
     Full Idea: There is no such thing as real motion, but there only appears to be such.
     From: report of Melissus (fragments/reports [c.443 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.4.3
27. Natural Reality / C. Space / 1. Void
The void is not required for change, because a plenum can alter in quality [Aristotle on Melissus]
     Full Idea: There is no need for void to be the cause of all change, because it is perfectly possible for a plenum to alter qualitatively (which is something Melissus overlooked).
     From: comment on Melissus (fragments/reports [c.443 BCE]) by Aristotle - Physics 214a27
     A reaction: In modern physics this presumably gives us fluctuations in a force field. Motion is like a cat being digested by a python. The atomist claim that emptiness is needed if anything is to move still has intuitive appeal.
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing could come out of nothing [Melissus]
     Full Idea: If Nothing existed, in no way could anything come into being out of nothing.
     From: Melissus (fragments/reports [c.443 BCE], B1), quoted by (who?) - where?