7 ideas
12129 | 'Truth' may only apply within a theory [Kuhn] |
Full Idea: 'Truth' may, like 'proof', be a term with only intra-theoretic applications. | |
From: Thomas S. Kuhn (Reflections on my Critics [1970], §5) | |
A reaction: I think we can blame Tarski (via Quine, Kuhn's teacher) for this one. I take it to be an utter failure to grasp the meaning of the word 'truth' (and sneakily substituting 'satisfaction' for it). For a start, we have to compare theories on some basis. |
9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
Full Idea: Why should we accept that necessities can only be known a priori? Prima facie, some necessities are known empirically; for example, that water is necessarily H2O, and that Hesperus is necessarily Phosphorus. | |
From: Michael Devitt (There is no a Priori [2005], §2) | |
A reaction: An important question, whatever your view. If the only thing we can know a priori is necessities, it doesn't follow that necessities can only be known a priori. It gets interesting if we say that some necessities can never be known a priori. |
9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
Full Idea: We have no need to turn to an a priori explanation of our knowledge of mathematics and logic. Our intuitions that this knowledge is not justified in some direct empirical way is preserved. It is justified in an indirect holistic way. | |
From: Michael Devitt (There is no a Priori [2005], §2) | |
A reaction: I think this is roughly the right story, but the only way it will work is if we have some sort of theory of abstraction, which gets us up the ladder of generalisations to the ones which, it appears, are necessarily true. |
9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
Full Idea: The whole idea of the a priori is too obscure for it to feature in a good explanation of our knowledge of anything. | |
From: Michael Devitt (There is no a Priori [2005], §3) | |
A reaction: I never like this style of argument. It would be nice if all the components of all our our explanations were crystal clear. Total clarity about anything is probably a hopeless dream, and we may have to settle for murky corners in all explanations. |
6809 | Kuhn came to accept that all scientists agree on a particular set of values [Kuhn, by Bird] |
Full Idea: Kuhn later came to accept that there are five values to which scientists in all paradigms adhere: accuracy; consistency with accepted theories; broad scope; simplicity; and fruitfulness. | |
From: report of Thomas S. Kuhn (Reflections on my Critics [1970]) by Alexander Bird - Philosophy of Science Ch.8 | |
A reaction: To shake off the relativism for which Kuhn is notorious, we should begin by asking the question WHY scientists favoured these particular values, rather than (say) bizarreness, consistency with Lewis Carroll, or alliteration. (They are epistemic virtues). |
12128 | In theory change, words shift their natural reference, so the theories are incommensurable [Kuhn] |
Full Idea: In transitions between theories words change their meanings or applicability. Though most of the signs are used before and after a revolution - force, mass, cell - the ways they attach to nature has changed. Successive theories are thus incommensurable. | |
From: Thomas S. Kuhn (Reflections on my Critics [1970], §6) | |
A reaction: A very nice statement of the view, from the horse's mouth. A great deal of recent philosophy has been implicitly concerned with meeting Kuhn's challenge, by providing an account of reference that doesn't have such problems. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |