Combining Texts

All the ideas for 'fragments/reports', 'Frege's Distinction of Sense and Reference' and 'Lectures on Jurisprudence'

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4 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
     Full Idea: In the case of 'Obadiah', associated only with one act of writing a prophecy, ..it is the tradition which connects our use of the name with the man; where the actual name itself first came from has little to do with it.
     From: Michael Dummett (Frege's Distinction of Sense and Reference [1975], p.256)
     A reaction: Excellent. This seems to me a much more accurate account of reference than the notion of a baptism. In the case of 'Homer', whether someone was ever baptised thus is of no importance to us. The tradition is everything. Also Shakespeare.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]
     Full Idea: The causal theory of reference, in a full-blown form, makes it impossible to distinguish between knowing the use of a proper name and simply having heard the name and recognising it as a name.
     From: Michael Dummett (Frege's Distinction of Sense and Reference [1975], p.254)
     A reaction: None of these things are all-or-nothing. I have an inkling of how to use it once I realise it is a name. Of course you could be causally connected to a name and not even realise that it was a name, so something more is needed.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The existence of law is one thing, its merits and demerits another [Austin,J]
     Full Idea: The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard is a different enquiry.
     From: John Austin (Lectures on Jurisprudence [1858], p.214), quoted by Jens Zimmermann - Hermeneutics: a very short introduction 6 'Positivism'
     A reaction: It is impossible to contest this point, but the issue is whether there is nothing more to law than its written existence.