|
21226
|
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
|
|
Full Idea:
Husserl's notion of monad expresses a complete inegration of every intentional presence into its sense, and every sense into the intentional acts, ....and finally every intentional act is integrated into the ego.
|
|
From:
report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.2
|
|
A reaction:
No, I don't understand that either, but it makes good sense to employ the concept of a 'monad' into the concept of the ego, if you think it embodies perfect unity. That was a main motivation for Leibniz to employ the word.
|
|
21947
|
Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting]
|
|
Full Idea:
Foucault's analysis suggests that meaningful revolution, hence genuine liberation, is impossible: the only alternative to the modern net of micro-centres of power is totalitatian domination. Hence his politics, even when revolutionary, is always local.
|
|
From:
report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8
|
|
A reaction:
It is hard to disagree with this.
|
|
21946
|
Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting]
|
|
Full Idea:
Foucault's thesis is that disciplinary techniques introduced for criminals became the model for other modern sites of control (schools, hospitals, factories), so that prison discipline pervades all of society.
|
|
From:
report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8
|
|
A reaction:
Someone recently designed Foucault Monopoly, where every location is a prison. All tightly controlled organisations, such as a medieval monastery, or the Roman army, will inevitably share many features.
|