10 ideas
10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
Full Idea: The most important (ontological) relations holding among truth-makers are the part and whole relations. | |
From: Mulligan/Simons/Smith (Truth-makers [1984], §6) | |
A reaction: Hence Peter Simons goes off and writes the best known book on mereology. Looks very promising to me. |
10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
Full Idea: Truth-makers cannot be the designata of the sentences they make true, because sentences with more than one truth-maker would then be ambiguous, and 'a' and 'a exists' would have the same designatum. | |
From: Mulligan/Simons/Smith (Truth-makers [1984], §3) |
10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
Full Idea: A 'moment' is an existentially dependent or non-self-sufficient object, that is, an object which is of such a nature that it cannot exist alone, ....... and we suggest that moments could serve as truth-makers. | |
From: Mulligan/Simons/Smith (Truth-makers [1984], §2) | |
A reaction: [These three writers invented the term 'truth-maker'] |
10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
Full Idea: A proposition may have a minimal truth-maker which is not unique, or a sentence may be made true by no single truth-maker but only by several jointly, or again only by several separately. | |
From: Mulligan/Simons/Smith (Truth-makers [1984], §3) |
10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
Full Idea: Because of negative propositions, investigators of truth-makers have said that they are special non-objectual entities with a logical complexity, but we think a theory is possible in which the truth relation is tied to ordinary and scientific experience. | |
From: Mulligan/Simons/Smith (Truth-makers [1984], §6) |
10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
Full Idea: The correspondence theory of truth invokes a special category of non-objectual entities - facts, states of affairs, or whatever - simply to serve as truth-makers. | |
From: Mulligan/Simons/Smith (Truth-makers [1984], §3) |
12129 | 'Truth' may only apply within a theory [Kuhn] |
Full Idea: 'Truth' may, like 'proof', be a term with only intra-theoretic applications. | |
From: Thomas S. Kuhn (Reflections on my Critics [1970], §5) | |
A reaction: I think we can blame Tarski (via Quine, Kuhn's teacher) for this one. I take it to be an utter failure to grasp the meaning of the word 'truth' (and sneakily substituting 'satisfaction' for it). For a start, we have to compare theories on some basis. |
6809 | Kuhn came to accept that all scientists agree on a particular set of values [Kuhn, by Bird] |
Full Idea: Kuhn later came to accept that there are five values to which scientists in all paradigms adhere: accuracy; consistency with accepted theories; broad scope; simplicity; and fruitfulness. | |
From: report of Thomas S. Kuhn (Reflections on my Critics [1970]) by Alexander Bird - Philosophy of Science Ch.8 | |
A reaction: To shake off the relativism for which Kuhn is notorious, we should begin by asking the question WHY scientists favoured these particular values, rather than (say) bizarreness, consistency with Lewis Carroll, or alliteration. (They are epistemic virtues). |
12128 | In theory change, words shift their natural reference, so the theories are incommensurable [Kuhn] |
Full Idea: In transitions between theories words change their meanings or applicability. Though most of the signs are used before and after a revolution - force, mass, cell - the ways they attach to nature has changed. Successive theories are thus incommensurable. | |
From: Thomas S. Kuhn (Reflections on my Critics [1970], §6) | |
A reaction: A very nice statement of the view, from the horse's mouth. A great deal of recent philosophy has been implicitly concerned with meeting Kuhn's challenge, by providing an account of reference that doesn't have such problems. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |