Combining Texts

All the ideas for 'fragments/reports', 'Mahaprajnaparamitashastra' and 'The Method of Truth in Metaphysics'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

16. Persons / A. Concept of a Person / 1. Existence of Persons
Metaphysics requires the idea of people (speakers) located in space and time [Davidson]
     Full Idea: An intelligible metaphysics will assign a central place to the idea of people (= speakers) with a location in public space and time.
     From: Donald Davidson (The Method of Truth in Metaphysics [1977], §III)
     A reaction: The 'location' is the interesting bit, requiring people to be bodies, not abstractions. A big, plausible claim, but hard to prove.
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Sentences held true determine the meanings of the words they contain [Davidson]
     Full Idea: Sentences held true (the linguistic representatives of beliefs) determine the meanings of the words they contain.
     From: Donald Davidson (The Method of Truth in Metaphysics [1977], §II)
     A reaction: Maybe. Historically, truth and belief presumably precede words and sentences. But words separate off from beliefs very easily. I'm not convinced. Words initiate language, not beliefs?
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').