Combining Texts

All the ideas for 'fragments/reports', 'The Search After Truth' and 'De Natura Corporis'

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4 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
Everything that exists is either a being, or some mode of a being [Malebranche]
     Full Idea: It is absolutely necessary that everything in the world be either a being or a mode [manière] of a being.
     From: Nicolas Malebranche (The Search After Truth [1675], III.2.8.ii), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.4
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
As well as extension, bodies contain powers [Leibniz]
     Full Idea: Over and above what can be deduced from extension, we must add and recognise in bodies certain notions or forms that are immaterial, so to speak, or independent of extension, which you can call powers [potentia], by which speed is adjusted to magnitude.
     From: Gottfried Leibniz (De Natura Corporis [1678], A6.4.1980), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3
     A reaction: He boldly asserts that the powers are 'immaterial', but is then forced to qualify it (as he often does) with 'so to speak'. The notion that bodies just have extension (occupy space) comes from Descartes, and is firmly opposed by Leibniz.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
In a true cause we see a necessary connection [Malebranche]
     Full Idea: A true cause is one in which the mind perceives a necessary connection between the cause and its effect.
     From: Nicolas Malebranche (The Search After Truth [1675], 1.649 (450)), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
     A reaction: Presumably Hume was ignorant of 'true' causes, since he says he never saw this connection. But then is the perception done by the mind, or by the senses?