Combining Texts

All the ideas for 'fragments/reports', 'Logological Fragments II' and 'Knowledge and the Philosophy of Number'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The highest aim of philosophy is to combine all philosophies into a unity [Novalis]
     Full Idea: He attains the maximum of a philosopher who combines all philosophies into a single philosophy
     From: Novalis (Logological Fragments II [1798], 31)
     A reaction: I have found the epigraph for my big book! Recently a few narrowly analytical philosophers have attempted big books about everything (Sider, Heil, Chalmers), and they get a huge round of applause from me.
Philosophy relies on our whole system of learning, and can thus never be complete [Novalis]
     Full Idea: Now all learning is connected - thus philosophy will never be complete. Only in the complete system of all learning will philosophy be truly visible.
     From: Novalis (Logological Fragments II [1798], 39)
     A reaction: Philosophy is evidently the unifying subject, which reveals the point of all the other subjects. It matches my maxim that 'science is the servant of philosophy'.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis]
     Full Idea: The philosopher lives on problems as the human being does on food. An insoluble problem is an indigestible food. What spice is to food, the paradoxical is to problems.
     From: Novalis (Logological Fragments II [1798], 09)
     A reaction: Novalis would presumably have disliked Hegel's dialectic, where the best food seems to be the indigestible.
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy aims to produce a priori an absolute and artistic world system [Novalis]
     Full Idea: Philosophy ...is the art of producing all our conceptions according to an absolute, artistic idea and of developing the thought of a world system a priori out of the depths of our spirit.
     From: Novalis (Logological Fragments II [1798], 19)
     A reaction: A lovely statement of the dream of building world systems by pure thought - embodying perfectly the view of philosophy despised by logical positivists and modern logical metaphysicians. The Novalis view will never die! I like 'artistic'.
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Predicativism says only predicated sets exist [Hossack]
     Full Idea: Predicativists doubt the existence of sets with no predicative definition.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 02.3)
     A reaction: This would imply that sets which encounter paradoxes when they try to be predicative do not therefore exist. Surely you can have a set of random objects which don't fall under a single predicate?
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception has to appropriate Replacement, to justify the ordinals [Hossack]
     Full Idea: The iterative conception justifies Power Set, but cannot justify a satisfactory theory of von Neumann ordinals, so ZFC appropriates Replacement from NBG set theory.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 09.9)
     A reaction: The modern approach to axioms, where we want to prove something so we just add an axiom that does the job.
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size justifies Replacement, but then has to appropriate Power Set [Hossack]
     Full Idea: The limitation of size conception of sets justifies the axiom of Replacement, but cannot justify Power Set, so NBG set theory appropriates the Power Set axiom from ZFC.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 09.9)
     A reaction: Which suggests that the Power Set axiom is not as indispensable as it at first appears to be.
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
Logic (the theory of relations) should be applied to mathematics [Novalis]
     Full Idea: Ought not logic, the theory of relations, be applied to mathematics?
     From: Novalis (Logological Fragments II [1798], 38)
     A reaction: Bolzano was 19 when his was written. I presume Novalis would have been excited by set theory (even though he was a hyper-romantic).
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
The connective 'and' can have an order-sensitive meaning, as 'and then' [Hossack]
     Full Idea: The sentence connective 'and' also has an order-sensitive meaning, when it means something like 'and then'.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 10.4)
     A reaction: This is support the idea that orders are a feature of reality, just as much as possible concatenation. Relational predicates, he says, refer to series rather than to individuals. Nice point.
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
'Before' and 'after' are not two relations, but one relation with two orders [Hossack]
     Full Idea: The reason the two predicates 'before' and 'after' are needed is not to express different relations, but to indicate its order. Since there can be difference of order without difference of relation, the nature of relations is not the source of order.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 10.3)
     A reaction: This point is to refute Russell's 1903 claim that order arises from the nature of relations. Hossack claims that it is ordered series which are basic. I'm inclined to agree with him.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Transfinite ordinals are needed in proof theory, and for recursive functions and computability [Hossack]
     Full Idea: The transfinite ordinal numbers are important in the theory of proofs, and essential in the theory of recursive functions and computability. Mathematics would be incomplete without them.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 10.1)
     A reaction: Hossack offers this as proof that the numbers are not human conceptual creations, but must exist beyond the range of our intellects. Hm.
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Numbers are properties, not sets (because numbers are magnitudes) [Hossack]
     Full Idea: I propose that numbers are properties, not sets. Magnitudes are a kind of property, and numbers are magnitudes. …Natural numbers are properties of pluralities, positive reals of continua, and ordinals of series.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], Intro)
     A reaction: Interesting! Since time can have a magnitude (three weeks) just as liquids can (three litres), it is not clear that there is a single natural property we can label 'magnitude'. Anything we can manage to measure has a magnitude.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We can only mentally construct potential infinities, but maths needs actual infinities [Hossack]
     Full Idea: Numbers cannot be mental objects constructed by our own minds: there exists at most a potential infinity of mental constructions, whereas the axioms of mathematics require an actual infinity of numbers.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], Intro 2)
     A reaction: Doubt this, but don't know enough to refute it. Actual infinities were a fairly late addition to maths, I think. I would think treating fictional complete infinities as real would be sufficient for the job. Like journeys which include imagined roads.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?