Combining Texts

All the ideas for 'fragments/reports', 'Events and Semantic Architecture' and 'Fear and Trembling'

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4 ideas

19. Language / B. Reference / 5. Speaker's Reference
No language is semantically referential; it all occurs at the level of thought or utterance [Pietroski, by Hofweber]
     Full Idea: For Paul Pietroski no expression in natural language is semantically referential. ....Reference to objects occurs not at the level of semantics, but at the level of thought or utterance.
     From: report of Paul M. Pietroski (Events and Semantic Architecture [2004]) by Thomas Hofweber - Ontology and the Ambitions of Metaphysics 07.2
     A reaction: Love this. It has always struck me that reference is what speakers do. Try taking any supposedly referential description and sticking 'so-called' in front of it. That seems to leave you with the reference even though you have denied the description.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard]
     Full Idea: Either Abraham was a murderer, or we confront a paradox higher than all mediation. His story therefore contains the teleological suspension of the ethical, and he becomes higher than the universal. If not, he is not a tragic hero or the father of faith.
     From: Søren Kierkegaard (Fear and Trembling [1843], p.49)
     A reaction: A nice dilemma for Christian thinkers who want to reconcile reason and morality with religion. [SY]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Abraham was willing to suspend ethics, for a higher idea [Kierkegaard]
     Full Idea: The story of Abraham (and Isaac) contains a teleological suspension of the ethical. ...In his action he overstepped the ethical altogether, and had a higher idea outside it, in relation to which he suspended it.
     From: Søren Kierkegaard (Fear and Trembling [1843], Prob I)
     A reaction: My immediate response is to find this proposal very sinister. I can't remotely understand what Abraham's (or God's) 'higher' idea could be that could justify this crime. Maybe ethics is suspended if you are on the beach and a tidal wave arrives?