3 ideas
| 5438 | Hermeneutics of tradition is sympathetic, hermeneutics of suspicion is hostile [Ricoeur, by Mautner] |
| Full Idea: Ricoeur distinguishes a hermeneutics of tradition (e.g. Gadamar), which interprets sympathetically looking for hidden messages, and a hermeneutics of suspicion (e.g. Nietzsche, Freud) which sees hidden drives and interests. | |
| From: report of Paul Ricoeur (works [1970]) by Thomas Mautner - Penguin Dictionary of Philosophy p.249 | |
| A reaction: Obviously the answer is somewhere between the two. Nietzsche's suspicion can be wonderful, but Freud's can seem silly (e.g. on Leonardo). On the whole I am on the 'tradition' side, because great thinkers can rise above their culture (on a good day). |
| 22063 | Effective individuals must posit a specific material body for themselves [Fichte] |
| Full Idea: Rational beings cannot posit themselves as effective individuals without ascribing to themselves a material body and determining it in doing so. | |
| From: Johann Fichte (The Science of Rights [1797], p.87), quoted by Ludwig Siep - Fichte | |
| A reaction: To be free entails a belief that one is 'effective', and a body is our only concept for that. This seems to be a transcendental proof that the body must exist, which is a neat inverted move! The Self sustains the body, for Fichte. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |