Combining Texts

All the ideas for 'fragments/reports', 'Hippias Major' and 'The Nature of Judgement'

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8 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
     Full Idea: The rejection of idealism by Moore and Russell was marked in 1898 by the publication of Moore's article 'The Nature of Judgement'.
     From: report of G.E. Moore (The Nature of Judgement [1899]) by A.C. Grayling - Russell Ch.2
     A reaction: This now looks like a huge landmark in the history of British philosophy.
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
     Full Idea: For Moore and Russell analysis is not - as is commonly understood now - a linguistic activity, but an ontological one. To analyse a proposition is not to investigate language, but to carve up the world so that it begins to make some sort of sense.
     From: report of G.E. Moore (The Nature of Judgement [1899]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
     A reaction: A thought dear to my heart. The twentieth century got horribly side-tracked into thinking that ontology was an entirely linguistic problem. I suggest that physicists analyse physical reality, and philosophers analyse abstract reality.
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
     Full Idea: Moore avoided the problematic correspondence between propositions and reality by identifying the former with the latter; the world consists of true propositions, and there is no difference between a true proposition and the fact that makes it true.
     From: report of G.E. Moore (The Nature of Judgement [1899]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 28 'Refut'
     A reaction: This is "the most platonic system of modern times", he wrote (letter 14.8.1898). He then added platonist ethics. This is a pernicious and absurd doctrine. The obvious problem is that false propositions can be indistinguishable, but differ in ontology.
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
     Full Idea: Moore rejected the Hegelian view, that a proposition is a unity that defies analysis; instead, it is a complex that positively cries out to be broken up into its constituent parts, which parts Moore called 'concepts'.
     From: report of G.E. Moore (The Nature of Judgement [1899]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
     A reaction: Russell was much influenced by this idea, though it may be found in Frege. Anglophone philosophers tend to side instantly with Moore, but the Hegel view must be pondered. An idea comes to us in a unified flash, before it is articulated.
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
What is fine is always difficult [Plato]
     Full Idea: The proverb says 'Anything fine is difficult'.
     From: Plato (Hippias Major [c.392 BCE], 304e)
     A reaction: attributed (as usual) to Solon
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
What is fine is the parent of goodness [Plato]
     Full Idea: Fineness is the father of goodness.
     From: Plato (Hippias Major [c.392 BCE], 297b)
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
25. Social Practice / F. Life Issues / 5. Sexual Morality
While sex is very pleasant, it should be in secret, as it looks contemptible [Plato]
     Full Idea: As for sex, everyone agrees that, while it is extremely pleasant, it should be indulged in (if at all) in secret, because it is a highly contemptible sight.
     From: Plato (Hippias Major [c.392 BCE], 299a)