6 ideas
19369 | Lull's combinatorial art would articulate all the basic concepts, then show how they combine [Lull, by Arthur,R] |
Full Idea: Lull proposed a combinatorial art. He wanted to reconcile Islam and Christianity by articulating the basic concepts that their belief systems held in common, and then inventing a device that would allow these concepts to be combined. | |
From: report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 Intro | |
A reaction: Leibniz's Universal Characteristic was an attempt at continuing Lull's project. Lull's plan rested on Aristotle's categories. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
4867 | Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza] |
Full Idea: I do not attribute to nature either beauty or deformity, order or confusion. Only in relation to our imagination can things be called beautiful or deformed, ordered or confused. | |
From: Baruch de Spinoza (Letters to Oldenburg [1665], 1665?) | |
A reaction: This is clearly a statement of Hume's famous later opinion that there are no values ('ought') in nature ('is'). It is a rejection of Aristotelian and Greek teleology. It is hard to argue with, but I have strong sales resistance, rooted in virtue theory. |
19371 | Nine principles of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory [Lull, by Arthur,R] |
Full Idea: Lull restricted himself to only nine 'absolute principles' of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory | |
From: report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 'Combinatorics' | |
A reaction: Leibniz responded that God's perfections are infinite in number, and thus beyond human comprehension. Lull cut them down to nine, because he was designing a sort of conceptual logic that employed them. |
4866 | God is a being with infinite attributes, each of them infinite or perfect [Spinoza] |
Full Idea: I define God as a being consisting in infinite attributes, whereof each is infinite or supremely perfect. | |
From: Baruch de Spinoza (Letters to Oldenburg [1665], 1661) | |
A reaction: This seems to me the glorious culmination of the hyperbolic conception of God that expands steadily from wood spirits through Zeus, to eventually mop up everything in nature, and then everything that can be imagined beyond nature. All very silly. |
4868 | Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza] |
Full Idea: Those who endeavour to establish God's existence and the truth of religion by means of miracles seek to prove the obscure by what is more obscure. | |
From: Baruch de Spinoza (Letters to Oldenburg [1665], 1675?) | |
A reaction: Nicely put. On the whole this has to be right, but one must leave open a possibility. If there is a God, and He seeks to prove Himself by a deed, are we saying this is impossible? Divine intervention might be the best explanation of something. |