5 ideas
| 3653 | My Meditations are the complete foundation of my physics [Descartes] |
| Full Idea: My six Meditations contain all the foundations of my physics, …and their principles destroy those of Aristotle. | |
| From: René Descartes (Letters to Mersenne [1640], 1641.01.28) |
| 4736 | Truth is such a transcendentally clear notion that it cannot be further defined [Descartes] |
| Full Idea: Truth is such a transcendentally clear notion that it cannot be further defined. | |
| From: René Descartes (Letters to Mersenne [1640], 1642), quoted by Pascal Engel - Truth Intro | |
| A reaction: This is the view endorsed by Davidson. It is tempting to take basic concepts as axiomatic, but philosophers can't make that move every time they are in trouble. I have to say, though, that truth is a good candidate. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 6581 | Hume thought (unlike Locke) that property is a merely conventional relationship [Hume, by Fogelin] |
| Full Idea: Hume thought (in contrast to Locke) that property reflects a conventional (rather than natural) relationship determined by the laws that protect people from having things taken from them. | |
| From: report of David Hume (Nine political essays [1741]) by Robert Fogelin - Walking the Tightrope of Reason Ch.3 | |
| A reaction: It seems pretty obvious that the idea of property was invented by the powerful, to protect their gains against the weak. I suspect that you might till a piece of land simply in order to assert ownership of it, just as you might bring in colonists. |
| 3652 | I can't prove the soul is indestructible, only that it is separate from the mortal body [Descartes] |
| Full Idea: I don't know how to demonstrate that God cannot annihilate the soul, but only that it is entirely distinct from the body, and consequently that it is not naturally subject to die with it, which is all that is required to establish religion. | |
| From: René Descartes (Letters to Mersenne [1640], 1640.02.24) |