Combining Texts

All the ideas for 'fragments/reports', 'Letters to Regius' and 'On the Senses'

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4 ideas

9. Objects / D. Essence of Objects / 15. Against Essentialism

12251	Substantial forms are not understood, and explain nothing [Descartes]
	Full Idea: Clearly no explanation can be given by these substantial forms for any natural action, since their defenders admit that they are occult and that they do not understand them themselves, ...so they explain nothing.
	From: René Descartes (Letters to Regius [1642], 1642.01), quoted by David S. Oderberg - Real Essentialism 267 n5
	A reaction: [Oderberg gives refs for attack by Locke and Hume, p.66] Descartes' target is Aristotle's hylomorphism. The problem seems to be understanding what Aristotle meant, which is much more than mere 'shape'. More like 'controlling principle'.

13. Knowledge Criteria / E. Relativism / 6. Relativism Critique

20921	How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus]
	Full Idea: How could what is bitter for us be sweet and sour for others, if there is not some determinate nature for them?
	From: Theophrastus (On the Senses [c.321 BCE], 70)
	A reaction: The remark is aimed at Democritus. This is part of the general question of how you can even talk about relativism, without attaching stable meanings to the concepts employed.

21. Aesthetics / C. Artistic Issues / 7. Art and Morality

468	Musical performance can reveal a range of virtues [Damon of Ath.]
	Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
	From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?

29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels

16772	An angelic mind would not experience pain, even when connected to a human body [Descartes, by Pasnau]
	Full Idea: Descartes points out that an angelic mind, even if causally connected to a human body, would not experience the same sort of bodily sensations; it would, instead, simply observe flesh being torn, like a piece of paper.
	From: report of René Descartes (Letters to Regius [1642], III:493) by Robert Pasnau - Metaphysical Themes 1274-1671 25.6
	A reaction: Does that mean that the angel could not have the experience even if it wanted to have it. So they can't pick up a cup either? So they can't make themselves known to us, even if they are desperate to? So the Annunciation never happened?