Combining Texts

All the ideas for 'fragments/reports', 'Freedom and Action' and 'fragments/reports'

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4 ideas

20. Action / A. Definition of Action / 1. Action Theory
If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm]
     Full Idea: If someone wants to kill his uncle to inherit a fortune, and having this desire makes him so agitated that he loses control of his car and kills a pedestrian, who turns out to be his uncle, the conditions of the causal theory seem to be satisfied.
     From: Roderick Chisholm (Freedom and Action [1966]), quoted by Rowland Stout - Action 6 'Deviant'
     A reaction: This line of argument has undermined all sorts of causal theories that were fashionable in the 1960s and 70s. Explanation should lead to understanding, but a deviant causal chain doesn't explain the outcome. The causal theory can be tightened.
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
There has to be a brain event which is not caused by another event, but by the agent [Chisholm]
     Full Idea: There must be some event A, presumably some cerebral event, which is not caused by any other event, but by the agent.
     From: Roderick Chisholm (Freedom and Action [1966], p.20), quoted by Rowland Stout - Action 4 'Agent'
     A reaction: I'm afraid this thought strikes me as quaintly ridiculous. What kind of metaphysics can allow causation outside the natural nexus, yet occuring within the physical brain? This is a relic of religious dualism. Let it go.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?