Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Leibniz'

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4 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
To be is to have causal powers [Alexander,S]
     Full Idea: To be is to have causal powers.
     From: Samuel Alexander (works [1927], §4), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation
     A reaction: This is sometimes called Alexander's Principle. It is first found in Plato, and is popular with physicalists, but there are problem cases... A thing needs to exist in order to have causal powers. To exist is more than to be perceived.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Epiphenomenalism makes the mind totally pointless [Alexander,S]
     Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do and no purpose to serve.
     From: Samuel Alexander (works [1927]), quoted by Jaegwon Kim - Philosophy of Mind p.129
     A reaction: An objection, but not, I think, a strong one. The fact, for example, that sweat is shiny is the result of good evolutionary reasons, but I cannot think of any purpose which it serves. All events which are purposeful are likely to have side-effects.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?