Combining Texts

All the ideas for 'fragments/reports', 'Outline of a Theory of Truth' and 'Letters to Blijenburgh'

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8 ideas

3. Truth / F. Semantic Truth / 2. Semantic Truth
Kripke's semantic theory has actually inspired promising axiomatic theories [Kripke, by Horsten]
     Full Idea: Kripke has a semantic theory of truth which has inspired promising axiomatic theories of truth.
     From: report of Saul A. Kripke (Outline of a Theory of Truth [1975]) by Leon Horsten - The Tarskian Turn 01.2
     A reaction: Feferman produced an axiomatic version of Kripke's semantic theory.
Kripke offers a semantic theory of truth (involving models) [Kripke, by Horsten]
     Full Idea: One of the most popular semantic theories of truth is Kripke's theory. It describes a class of models which themselves involve a truth predicate (unlike Tarski's semantic theory).
     From: report of Saul A. Kripke (Outline of a Theory of Truth [1975]) by Leon Horsten - The Tarskian Turn 02.3
     A reaction: The modern versions explored by Horsten are syntactic versions of this, derived from Feferman's axiomatisation of the Kripke theory.
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
The Tarskian move to a metalanguage may not be essential for truth theories [Kripke, by Gupta]
     Full Idea: Kripke established that, contrary to the prevalent Tarskian dogma, attributions of truth do not always force a move to a metalanguage.
     From: report of Saul A. Kripke (Outline of a Theory of Truth [1975], 5.1) by Anil Gupta - Truth
     A reaction: [Gupta also cites Martin and Woodruff 1975]
Certain three-valued languages can contain their own truth predicates [Kripke, by Gupta]
     Full Idea: Kripke showed via a fixed-point argument that certain three-valued languages can contain their own truth predicates.
     From: report of Saul A. Kripke (Outline of a Theory of Truth [1975]) by Anil Gupta - Truth
     A reaction: [Gupta also cites Martin and Woodruff 1975] It is an odd paradox that truth can only be included if one adds a truth-value of 'neither true nor false'. The proposed three-valued system is 'strong Kleene logic'.
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
Kripke classified fixed points, and illuminated their use for clarifications [Kripke, by Halbach]
     Full Idea: Kripke's main contribution was …his classification of the different consistent fixed points and the discussion of their use for discriminating between ungrounded sentences, paradoxical sentences, and so on.
     From: report of Saul A. Kripke (Outline of a Theory of Truth [1975]) by Volker Halbach - Axiomatic Theories of Truth 15.1
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
28. God / A. Divine Nature / 3. Divine Perfections
God no more has human perfections than we have animal perfections [Spinoza]
     Full Idea: To ascribe to God those attributes which make a man perfect would be as wrong as to ascribe to a man the attributes that make perfect an elephant or an ass.
     From: Baruch de Spinoza (Letters to Blijenburgh [1665], 1665), quoted by Matthew Stewart - The Courtier and the Heretic Ch.10
     A reaction: This would be a difficulty for Aquinas's Fourth Way (Idea 1432), and one which I think Aquinas might acknowledge, given his desire that we should be humble when trying to comprehend God (Idea 1410). It leaves us struggling to grasp the concept of God.
28. God / C. Attitudes to God / 4. God Reflects Humanity
A talking triangle would say God is triangular [Spinoza]
     Full Idea: If a triangle could speak it would say that God is eminently triangular.
     From: Baruch de Spinoza (Letters to Blijenburgh [1665], 1665), quoted by Matthew Stewart - The Courtier and the Heretic Ch.10
     A reaction: Spinoza had a rather appealing waspish wit. This nicely dramatises an ancient idea (Idea 407). You can, of course, if you believe in God, infer some of His characteristics from His creation. But then see Hume: Ideas 1439, 6960, 6967, 1440.