Combining Texts

All the ideas for 'fragments/reports', 'On Anger (Book 3)' and 'Protocol Sentences'

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7 ideas

13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
If we are rebuilding our ship at sea, we should jettison some cargo [Boolos on Neurath]
     Full Idea: If we are sailors rebuilding our ship plank by plank on the open sea, then I know of some cargo we might want to jettison.
     From: comment on Otto Neurath (Protocol Sentences [1932]) by George Boolos - Must We Believe in Set Theory? p.128
     A reaction: This may just be an assertion of Ockham's Razor, but the interest is that the Neurath image demands internal standards of economy etc, whereas reality itself seems to be a right mess.
We must always rebuild our ship on the open sea; we can't reconstruct it properly in dry-dock [Neurath]
     Full Idea: We are like sailors who must rebuild their ship out on the open sea, never able to dismantle it in a dry-dock and reconstruct it there out of the best materials.
     From: Otto Neurath (Protocol Sentences [1932]), quoted by Alex Orenstein - W.V. Quine Ch.8
     A reaction: This is the classic statement of the anti-foundationalist picture of knowledge. It is often quoted by Quine. A tricky issue. I have a lot of sympathy with Bonjour's rationalist foundationalism.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
True greatness is never allowing events to disturb you [Seneca]
     Full Idea: There is no more reliable proof of greatness than to be in a state where nothing can happen to make you disturbed.
     From: Seneca the Younger (On Anger (Book 3) [c.60], §06)
     A reaction: He specifically opposes Aristotle's view that there are times when anger is appropriate, and failure to be very angry indeed is a failure of character.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Every night I critically review how I have behaved during the day [Seneca]
     Full Idea: When the lamp has been removed from my sight, and my wife, no stranger now to my habit, has fallen silent, I examine the whole of my day and retrace my actions and words; I hide nothing from myself.
     From: Seneca the Younger (On Anger (Book 3) [c.60], §36)
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca]
     Full Idea: Other vices drive the mind on, anger hurls it headlong; ..other vices revolt from good sense, this one from sanity; ...other vices seize individuals, this is the one passion that sometimes takes hold of an entire state.
     From: Seneca the Younger (On Anger (Book 3) [c.60], §01)
     A reaction: He particularly dislikes anger because it is the vice that leads to violence.
Anger is a vice which afflicts good men as well as bad [Seneca]
     Full Idea: Other vile passions affect only the worst sort of men, but anger creeps up even on enlightened me who are otherwise sane.
     From: Seneca the Younger (On Anger (Book 3) [c.60], §04)
     A reaction: A very interesting observation for anyone who is trying to analyse the key issues in virtue theory.