Combining Texts

All the ideas for 'fragments/reports', 'On Providence' and 'Reply to Sixth Objections'

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7 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Two things being joined together doesn't prove they are the same [Descartes]
     Full Idea: The fact that we often see two things joined together does not license the inference that they are one and the same.
     From: René Descartes (Reply to Sixth Objections [1641], 444)
     A reaction: Correct. The problem comes when they are never ever apart, and you begin to suspect that they are conjoined in all possible worlds. Why might this be so? It can only be identity or a causal link.
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Only judgement decides which of our senses are reliable [Descartes]
     Full Idea: Sense alone does not suffice to correct visual error: we also need a degree of reason to tell us that we should believe the judgement based on touch rather than vision. Since we don't have this power in infancy, it must be attributed to the intellect.
     From: René Descartes (Reply to Sixth Objections [1641], 439)
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
To be always happy is to lack knowledge of one half of nature [Seneca]
     Full Idea: To be always happy and to pass through life without any mental distress is to lack knowledge of one half of nature.
     From: Seneca the Younger (On Providence [c.60], §4)
     A reaction: These kind of paradoxes plague virtue theory, and any theory which aims at an ideal. Heaven, for example, seems to have no problems to solve, which spells boredom. The fascination of corrupt people is their superior knowledge of the world.
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Nothing bad can happen to a good man [Seneca]
     Full Idea: Nothing bad can happen to a good man.
     From: Seneca the Younger (On Providence [c.60], §2)
     A reaction: This is a pithy summary of a well know ancient attitude - one that is rejected by Aristotle, but defended by Socrates. It depends what you mean by 'bad' - but that is a rather modern response.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The ocean changes in volume in proportion to the attraction of the moon [Seneca]
     Full Idea: The waves increase by degrees, approaching to the hour and day proportionately larger or smaller in volume as they are attracted by the star we call the moon, whose power controls the ocean's surge.
     From: Seneca the Younger (On Providence [c.60], §1)
     A reaction: ....just in case anyone thought that Isaac Newton had invented gravity.
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Ideas in God's mind only have value if he makes it so [Descartes]
     Full Idea: It is impossible to imagine that anything is thought of in the divine intellect as good or true, or worthy of belief or action or omission, prior to the decision of the divine will to make it so.
     From: René Descartes (Reply to Sixth Objections [1641], 432)