8 ideas
6021 | It is only when we say a proposition that we speak truly or falsely [Sext.Empiricus] |
Full Idea: It is only when we say a proposition that we speak truly or falsely. | |
From: Sextus Empiricus (Against the Professors (six books) [c.180], 8.74) | |
A reaction: This makes assertions truth-bearers, rather than propositions. But a proposition can be true or false if it is stamped with a date and/or place. "Shakespeare was born in Stratford on 23rd April 1664". No one needs to assert that. |
6020 | 'Man is a rational mortal animal' is equivalent to 'if something is a man, that thing is a rational mortal animal' [Sext.Empiricus] |
Full Idea: Definitions are identical to universal propositions in meaning, and only differ in syntax, for whoever says 'Man is a rational mortal animal' says the same thing in meaning as whoever says 'If something is a man, that thing is a rational mortal animal'. | |
From: Sextus Empiricus (Against the Professors (six books) [c.180], 11.8) | |
A reaction: How strikingly like Bertrand Russell's interest and solutions. Sextus shows a straightforward interest in logical form, of a kind we associate with the twentieth century. Did Sextus Empiricus invent quantification? |
5052 | When Gentiles follow the law, they must have the law written in their hearts [Paul] |
Full Idea: When the Gentiles which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves, which shew the works of the law written in their hearts, their conscience also bearing witness. | |
From: St Paul (06: Epistle to the Romans [c.55], 02.15) | |
A reaction: This passage was used by theologians as proof of innate ideas, which are, of course, divinely implanted (in the guise of doing things 'by nature'). It is quoted by Leibniz. Thus Christians annexed credit for pagan morality to God. |
6026 | How can you investigate without some preconception of your object? [Sext.Empiricus] |
Full Idea: A preconception and conception must precede every object of investigation, for how can anyone even investigate without some conception of the object of investigation? | |
From: Sextus Empiricus (Against the Professors (six books) [c.180], 8.331a) | |
A reaction: The Duhem-Quine thesis about the 'theory-ladenness of observation' is just a revival of some routine ancient scepticism. As well as a conceptual scheme to accommodate the observation, there must also be some motivation for the investigation. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
6032 | Right actions, once done, are those with a reasonable justification [Sext.Empiricus] |
Full Idea: Right action is whatever, once it has been done, has a reasonable justification. | |
From: Sextus Empiricus (Against the Professors (six books) [c.180], 7.158) | |
A reaction: Why does he add 'once it has been done'? Wouldn't a proposed action be right if it had a reasonable justification? This grows out of the classical and Stoic emphasis on reason in ethics, and leads towards Scanlon's Contractualism. |
7572 | Power is ordained by God, so anyone who resists power resists God, and will be damned [Paul] |
Full Idea: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained by God. Whosoever therefore resisteth the power resisteth the ordinance of God: and they that resist shall receive to themselves damnation. | |
From: St Paul (06: Epistle to the Romans [c.55], 13:1-2) | |
A reaction: This notorious passage was used to justify the Divine Right of Kings in England in the seventeenth century. It strikes me as being utterly preposterous, though you might say that violent resistance to an evil dictator only brings worse evil. |
1517 | The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature' [Sext.Empiricus] |
Full Idea: The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature', because nature is a harmony of three concords (4th,5th and octave), and these ratios (4:3, 3:2, and 2:1) are found in the tektraktys. | |
From: Sextus Empiricus (Against the Professors (six books) [c.180], 7.95) |