6 ideas
| 23889 | Among the Greeks Aristotle is the only philosopher in the modern style [Weil] |
| Full Idea: In Greece, Aristotle is perhaps the only philosopher in the modern sense, and he is entirely outside the Greek tradition. | |
| From: Simone Weil (God in Plato [1942], p.45) | |
| A reaction: She sees Plato as embodying the true tradition. Everything Aristotle writes is 'peri phusis' (about nature), and that is a standard topic of philosophy right from the start. She emphasises Plato long historical roots. Pythagoras is key. |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
| Full Idea: Diogenes of Babylon defined the goal to be rationality in the selection and rejection of the things according to nature. | |
| From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon | |
| A reaction: This captures the central Stoic idea quite nicely. 'Live according to nature', but this always meant 'live according to reason', because that is (as Aristotle had taught) the essence of our nature. This only makes sense if reason and nature coincide. |
| 5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
| Full Idea: Diogenes of Babylon defined the good as what is perfect by nature. | |
| From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon | |
| A reaction: This might come close to G.E. Moore's Ideal Utilitarianism, but its dependence on the rather uneasy of concept of 'perfection' makes it questionable. Personally I find it appealing. I wish we had Diogenes' explanation. |
| 6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |
| Full Idea: Diogenes of Babylon defined justice as the disposition which distributes to everyone what he deserves. | |
| From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon | |
| A reaction: The questions that arise would be 'what does a new-born baby deserve?', and 'what do animals deserve?', and 'does the lowest and worst of criminals deserve anything at all?' |
| 23892 | The only legitimate proof of God by order derives from beauty [Weil] |
| Full Idea: The only legitimate proof [of God's existence] from the order of the world is the proof from the beauty of the world. | |
| From: Simone Weil (God in Plato [1942], p.89) | |
| A reaction: She finds this proof in Plato. Hume's critique never (I think) mentions beauty, although in the 18thC love of the sublime could play that role. For me, the human experience of beauty doesn't have such cosmic significance. |