Combining Texts

All the ideas for 'fragments/reports', 'Friendship' and 'De rebus naturalibus'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
A power is not a cause, but an aptitude for a cause [Zabarella]
     Full Idea: A power is not the cause of an operation, but only the cause's aptitude for operating.
     From: Jacob Zabarella (De rebus naturalibus [1590], De fac anim 4:col 692), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.5
     A reaction: His example is the power of running, which is actually caused by the soul (or whatever), which generates the power. A power is a very superficial thing.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is partly universal - the love of a person is like the ideal of loving everyone [Weil]
     Full Idea: Friendship has something universal about it. It consists in loving a human being as we should like to be able to love each soul in particular of all those who go to make up the human race.
     From: Simone Weil (Friendship [1940], p.288)
     A reaction: Hm. Would you like your lover to dream of loving the human race, rather than just loving you? Perhaps only a Christian could see friendship in this way?
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is exceptionally obscure [Zabarella]
     Full Idea: Nothing in the natural world seems to be more obscure and difficult to grasp than the prime matter of things.
     From: Jacob Zabarella (De rebus naturalibus [1590], I.1 col 133), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 2.1
     A reaction: This spells the beginning of the end for 'prime matter', since a late scholastic is doubting it, even before the scientists got to work. Most modern Aristotelians slide quietly past prime matter, as unhelpful.