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All the ideas for 'fragments/reports', 'German Philosophy 1760-1860' and 'Review: Meinong 'Untersuchungen zur..''

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9 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
     Full Idea: The dominant philosophy of mid-eighteenth century Germany was Wolffianism, a codified and almost legalistically organised form of Leibnizian thought.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], Intro)
     A reaction: Kant grew up in this intellectual climate.
Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
     Full Idea: Early Romanticism can be seen as the exploration of subjective interiority and as the re-enchantment of nature (as organic). Hegel said they had the idea of a 'beautiful soul', which (he said) either paralysed action, or made them smug.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], 06)
     A reaction: [compressed, inc Note 1] A major dilemma of life is the extent of our social engagement, because it makes life worthwhile, but pollutes the mind with continual conflicts.
The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
     Full Idea: After the French Revolution, philosophy suddenly became the key rallying point for an entire generation of German intellectuals, who had been reading Kant as the harbinger of a new order.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], Pt II Intro)
     A reaction: Kant was a harbinger because he offered an autonomous status to each individual, rather than being subservient to a social order.
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
In Hegel's time naturalism was called 'Spinozism' [Pinkard]
     Full Idea: In Hegel's time the shorthand for the Naturalistic worldview was 'Spinozism'.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], 10)
     A reaction: Spinozism hit Germany like a bomb in 1786, when it was reported that the poet Hölderlin was a fan of Spinoza.
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
We can't sharply distinguish variables, domains and values, if symbols frighten us [Russell]
     Full Idea: Whoever is afraid of symbols can hardly hope to acquire exact ideas where it is necessary to distinguish 1) the variable in itself as opposed to its value, 2) any value of the variable, 3) all values, 4) some value.
     From: Bertrand Russell (Review: Meinong 'Untersuchungen zur..' [1905], p.84)
     A reaction: Not the best example, perhaps, of the need for precision, but a nice illustration of the new attitude Russell brought into philosophy.
9. Objects / A. Existence of Objects / 4. Impossible objects
Common sense agrees with Meinong (rather than Russell) that 'Pegasus is a flying horse' is true [Lackey on Russell]
     Full Idea: Meinong's theory says that 'Pegasus is a flying horse' is true, while Russell's says that this assertion is false. The average man, if he knows his mythology, would probably agree with Meinong.
     From: comment on Bertrand Russell (Review: Meinong 'Untersuchungen zur..' [1905]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.19
     A reaction: It seems obvious that some disambiguation is needed here. Assenting to that assertion would be blatantly contextual. No one backs Pegasus at a race track.
I prefer to deny round squares, and deal with the difficulties by the theory of denoting [Russell]
     Full Idea: I should prefer to say that there is no such object as 'the round square'. The difficulties of excluding such objects can, I think, be avoided by the theory of denoting.
     From: Bertrand Russell (Review: Meinong 'Untersuchungen zur..' [1905], p.81)
     A reaction: The 'theory of denoting' is his brand new theory of definite descriptions, which makes implicit claims of existence explicit, so that they can be judged. Why can't we just say that a round square can be an intentional object, but not a real object?
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Idealism is the link between reason and freedom [Pinkard]
     Full Idea: Idealism was conceived as a link between reason and freedom.
     From: Terry Pinkard (German Philosophy 1760-1860 [2002], 14 Conc)
     A reaction: I'm beginning to see the Romantic era as the Age of Freedom, which followed the Age of Reason. This idea fits that picture nicely. Pinkard says that paradoxes resulted from the attemptl
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?