Combining Texts

All the ideas for 'fragments/reports', 'Quaestiones de anima' and 'fragments/reports'

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4 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
One thing needs a single thing to unite it; if there were two forms, something must unite them [Aquinas]
     Full Idea: One thing simpliciter is produced out of many actually existing things only if there is something uniting and tying them to each other. If Socrates were animal and rational by different forms, then to be united they would need something to make them one.
     From: Thomas Aquinas (Quaestiones de anima [1269], 11c), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 25.2
     A reaction: This is the reply to the idea that a single thing is just an interesting of many sortal essences. It presumes, of course, that a thing like a horse has something called 'unity'.
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von]
     Full Idea: Alcmaeon apparently was the first Greek to assign central cognitive and biological functions to the brain.
     From: report of Alcmaeon (fragments/reports [c.490 BCE]) by Heinrich von Staden - Alcmaeon
     A reaction: The name of Alcmaeon should be remembered with honour. This was 200 years before Aristotle, who still hadn't worked it out. I presume Alcmaeon inferred the truth from head injuries, which is overwhelming evidence, if you notice it.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]
     Full Idea: Alcmaeon says that the soul is immortal because it resembles immortal things and that this affection belongs to it because it is always in movement, like divine things, such the moon, the sun, the stars and the whole heaven.
     From: report of Alcmaeon (fragments/reports [c.490 BCE], DK 24) by Aristotle - De Anima 405a30
     A reaction: Hm. Fish and rivers seem to be continually moving too. Presumably we are like gods, but then Greek gods seem awfully like humans. I don't know the history of belief in immortality; an interesting topic.