Combining Texts

All the ideas for 'fragments/reports', 'Sententia on 'Posterior Analytics'' and 'Intentionality and the Physical: reply to Mumford'

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4 ideas

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification

22109	The fullest knowledge places a conclusion within an accurate theory [Aquinas, by Kretzmann/Stump]
	Full Idea: Having 'scientia' is the fullest possible human cognition, by which one situates the fact expressed by a conclusion in an explanatory theory that accurately maps metaphysical or physical reality.
	From: report of Thomas Aquinas (Sententia on 'Posterior Analytics' [1269], 1.2.9, 1.5.7) by Kretzmann/Stump - Aquinas, Thomas 11
	A reaction: That is a perfect statement of my concept of knowledge. Explanatory theories must specify the essential natures of the entities involved. We don't aim for 'knowledge', we aim for the 'fullest possible cognition'. This account extend's Aristotle's.

15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories

18088	Intentionality is the mark of dispositions, not of the mental [Place]
	Full Idea: My thesis is that intentionality is the mark, not of the mental, but of the dispositional.
	From: Ullin T. Place (Intentionality and the Physical: reply to Mumford [1999], 1)
	A reaction: An idea with few friends, but I really like it, because it offers the prospect of a unified account of physical nature and the mind/brain. It seems reasonable to say my mind is essentially a bunch of dispositions. Mind is representations + dispositions.

21. Aesthetics / C. Artistic Issues / 7. Art and Morality

468	Musical performance can reveal a range of virtues [Damon of Ath.]
	Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
	From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?

26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws

18089	Dispositions are not general laws, but laws of the natures of individual entities [Place]
	Full Idea: Dispositions are the substantive laws, not, as for Armstrong, of nature in general, but of the nature of individual entities whose dispositional properties they are.
	From: Ullin T. Place (Intentionality and the Physical: reply to Mumford [1999], 6)
	A reaction: [He notes that Nancy Cartwright 1989 agrees with him] I like this a lot. I tend to denegrate 'laws', because of their dubious ontological status, but this restores laws to the picture, in the place where they belong, in the stuff of the world.