5 ideas
15663 | Adorno and Horkheimer subjected the Enlightenment to 'critical theory' analysis [Adorno/Horkheimer, by Finlayson] |
Full Idea: Adorno and Horkheimer's analysis of Enlightenment sets the agenda for the subsequent development of critical theory. | |
From: report of T Adorno / M Horkheimer (Dialectic of Enlightenment [1944]) by James Gordon Finlayson - Habermas Ch.1:07 |
3271 | We can't control our own beliefs [Nagel] |
Full Idea: Our beliefs are always due to factors outside of our control. | |
From: Thomas Nagel (Moral Luck [1976], p.27) |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
20572 | De Sade said it was impossible to rationally argue against murder [Adorno/Horkheimer] |
Full Idea: De Sade trumpeted far and wide the impossibility of deriving from reason any fundamental argument against murder. | |
From: T Adorno / M Horkheimer (Dialectic of Enlightenment [1944], p.118) | |
A reaction: [They focus on 'Juliette'] This is a big problem for utilitarians, because murdering an unhappy person may maximise happiness. Presumably a maniac could will universal carnage, and thus thwart Kant. |
3272 | Moral luck can arise in character, preconditions, actual circumstances, and outcome [Nagel] |
Full Idea: Moral luck involves one's character, the antecedent circumstances of the act, the actual circumstances of the act, and the outcome of the act. | |
From: Thomas Nagel (Moral Luck [1976], p.28) | |
A reaction: Meaning, I take it, that there can be luck in any one of those four. A neat slicing up that doesn't quite fit the real world, where things flow. Helpful, though. |