18946
|
Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
|
|
Full Idea:
As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible.
|
|
From:
Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4
|
|
A reaction:
Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'.
|
19729
|
'Modal epistemology' demands a connection between the belief and facts in possible worlds [Black,T]
|
|
Full Idea:
In 'modal epistemologies' a belief counts as knowledge only if there is a modal connection - a connection not only to the actual world, but also to other non-actual possible worlds - between the belief and the facts of the matter.
|
|
From:
Tim Black (Modal and Anti-Luck Epistemology [2011], 1)
|
|
A reaction:
[Pritchard 2005 seems to be a source for this] This sounds to me a bit like Nozick's tracking or sensitivity theory. Nozick is, I suppose, diachronic (time must pass, for the tracking), where this theory is synchronic.
|