Combining Texts

All the ideas for 'fragments/reports', 'Seven Quodlibets' and 'Convergence'

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18 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
     Full Idea: Socrates and Plato are similar if they are both white. Yet the mind can express this either by an 'absolute concept' (as 'Socrates is white' and 'Plato is white'), or by a 'relative concept', as 'Socrates is similar to Plato with respect to whiteness.
     From: William of Ockham (Seven Quodlibets [1332], VI q.25), quoted by John Heil - The Universe as We Find It 7
     A reaction: Presumably he takes the facts of the matter to be the absolute concept, and the relative concept to be a contribution of the intellect.
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
     Full Idea: When a piece of wood is divided in two halves, no new substance is generated. But there are now two substances, or the accidents of the two halves would be without a subject. They existed before hand, and were one piece of wood, but not in the same place.
     From: William of Ockham (Seven Quodlibets [1332], IV.19), quoted by Richard S. Westfall - Never at Rest: a biography of Isaac Newton 26.2
     A reaction: A nice example, demonstrating that there are substances within substances, contrary to the view of Duns Scotus. If a substance is just a subject for properties, it is hard to know what to make of this case.
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
     Full Idea: It is clear to the senses that hot water, if left to its own nature, reverts to coldness; this coldness cannot be caused by anything other than the substantial form of the water.
     From: William of Ockham (Seven Quodlibets [1332], III.6), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.4
     A reaction: Unfortunately this is very bad science (even for its time), but it shows how many scholastics treated hylomorphism as a very physical and causal theory.
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson]
     Full Idea: In 2014 the National Institutes of Mental Health published a list of 23 core brain functions and their associated neural circuitry, neurotransmitters and genes, and the behaviour and emotions that go with them.
     From: Peter Watson (Convergence [2016], 16 'Physics')
     A reaction: They were interested in the functions behind mental health, but I am interested in the functions behind our belief systems, which might produce a different focus. Sub-functions, perhaps.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
     Full Idea: It seems possible that the concept of a genus could be abstracted from one individual, let us say, the concept 'animal', as in the case of one approaching from a distance, when I see enough to judge that I am seeing an animal.
     From: William of Ockham (Seven Quodlibets [1332], I Q xiii)
     A reaction: This is a rather individualistic view of abstraction, ignoring the shared language and culture. It is hard to imagine a truly virgin mind coming up with the concept after one encounter. The concept 'mind-boggling' seems more likely.
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
     Full Idea: The existence of an immaterial 'intellective soul' ..cannot be demonstrated; for every reason by which we try to prove it assumes something that is doubtful for a man who follows only his natural reason. Neither can it be proved by experience.
     From: William of Ockham (Seven Quodlibets [1332], I Q x)
     A reaction: This is splendid honesty from a medieval monk. How would such a clear thinker have responded to modern brain research? Colin McGinn still maintains William's view, despite modern knowledge. Our ignorance produced conceptual dualism.
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Traditional ideas of the mind were weakened in the 1950s by mind-influencing drugs [Watson]
     Full Idea: One development in particular in the 1950s helped to discredit the traditional concept of the mind. This was medical drugs that influenced the workings of the brain.
     From: Peter Watson (Convergence [2016], 16 'Intro')
     A reaction: This explains Ryle's 1949 book, and the Australian physicalists emerging in the late 1950s. Philosophers don't grasp how their subject is responsive to other areas of human knowledge. Of course, opium had always done this.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans have been hunter-gatherers for 99.5% of their existence [Watson]
     Full Idea: Anthropology shows that the hunter-gathering lifestyle has occupied 99.5 per cent of the time humans have been on earth.
     From: Peter Watson (Convergence [2016], 13 'Emergence')
     A reaction: If you are trying to understand humanity, you ignore this fact at your peril. Even agriculture is only a tiny part of our history, and that only disappeared as a major human activity (in many nations) in the last hundred years.
26. Natural Theory / C. Causation / 7. Eliminating causation
The Uncertainty Principle implies that cause and effect can't be measured [Watson]
     Full Idea: The Uncertainty Principle implied that in the subatomic world cause and effect could never be measured.
     From: Peter Watson (Convergence [2016], 05 'Against')
     A reaction: The fact that it can't be measured does not, presumably, entail that it doesn't exist. Physicists seem to ignore causation, rather than denying it. Can causation be real if it only exists at the macro-level, as an emergent phenomenon?
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
The interference of light through two slits confirmed that it is waves [Watson]
     Full Idea: Thomas Young in 1803 confirmed the idea of Huyghens that light is waves, showing how light passing through two slits produces an interference pattern that resembles water waves sluicing through two slits.
     From: Peter Watson (Convergence [2016], 04 'Conception')
     A reaction: The great puzzle emerges when it also turns out to be quantised particles.
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
Electrons rotate in hyrogen atoms 10^13 times per second [Watson]
     Full Idea: In the hydrogen atom the electron rotates some 10,000 billion times per second.
     From: Peter Watson (Convergence [2016], 18 'Evolutionary')
     A reaction: That's an awful lot. Is it at the speed of light?
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Quantum theory explains why nature is made up of units, such as elements [Watson]
     Full Idea: Planck's quantum idea explained so much, including the observation that the chemical world is made up of discrete units - the elements. Discrete elements implied fundamental units of matter that were themselves discrete (as Dalton had said).
     From: Peter Watson (Convergence [2016], 4 'Intro')
     A reaction: The atomic theory was only finally confirmed by Einstein in 1905. This idea implies that the very lowest level of all must have distinct building blocks, but so far we have got down to 'fields', which seem to be a sort of 'foam'.
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Only four particles are needed for matter: up and down quark, electron, electron-neutrino [Watson]
     Full Idea: We need twelve particles in the master equation of the standard model, but it is necessary to have only four to build a universe (up and down quarks, the electron and the electron neutrino (or lepton). The existence of the others is 'a bit of a mystery'.
     From: Peter Watson (Convergence [2016], 11 'First Three')
27. Natural Reality / F. Chemistry / 1. Chemistry
The shape of molecules is important, as well as the atoms and their bonds [Watson]
     Full Idea: Pauling showed that the architecture - the shape of molecules was relevant (as well as the bonds). This meant that molecules were just as important as atoms in the understanding of matter. Molecules were not just the sum of their parts.
     From: Peter Watson (Convergence [2016], 05 'Three')
     A reaction: If Aristotle struggled to understand matter, then so should modern philosophers. This involves thermodynamics and chemistry, as well as quantum theory.
27. Natural Reality / G. Biology / 2. Life
In 1828 the animal substance urea was manufactured from inorganic ingredients [Watson]
     Full Idea: In 1828 Wöhler, in an iconic experiment, had manufactured an organic substance, urea, hitherto the product solely of animals, out of inorganic materials, and without any interventions of vital force.
     From: Peter Watson (Convergence [2016], 06 'Inorganic')
     A reaction: For reductionists like me, the gradual explanation of life in inorganic terms is the great role model of explanation. I take it for granted that the human mind will go the same way, despite partisan resistance from a lot of philosophers.
Information is physical, and living can be seen as replicating and preserving information [Watson]
     Full Idea: In passing information, physical changes take place, and information is thus physical. On this account, the act of living can be seen as replicating and preserving the information that a living body is comprised of.
     From: Peter Watson (Convergence [2016], 17 'Dreams')
     A reaction: [He emphasises 'the act' of living, rather than a life]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]
     Full Idea: To love God above all means to love whatever God wills to be loved.
     From: William of Ockham (Seven Quodlibets [1332], III Q xiii)
     A reaction: A striking thought, which could be meaningful to the non-religious. Is it possible to form an image of what a perfect and ideal mind would love most? This might generate a set of universal values. It is tricky to find out what an actual God loves.