Combining Texts

All the ideas for 'fragments/reports', 'Plural Quantification Exposed' and 'The Language of Morals'

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8 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo]
     Full Idea: If φ contains no bound second-order variables, the corresponding comprehension axiom is said to be 'predicative'; otherwise it is 'impredicative'.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
     A reaction: ['Predicative' roughly means that a new predicate is created, and 'impredicative' means that it just uses existing predicates]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
     Full Idea: I offer these three claims as a partial analysis of 'pure logic': ontological innocence (no new entities are introduced), universal applicability (to any realm of discourse), and cognitive primacy (no extra-logical ideas are presupposed).
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo]
     Full Idea: If my arguments are correct, the theory of plural quantification has no right to the title 'logic'. ...The impredicative plural comprehension axioms depend too heavily on combinatorial and set-theoretic considerations.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §4)
Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo]
     Full Idea: According to its supporters, second-order logic allow us to pay the ontological price of a mere first-order theory and get the corresponding monadic second-order theory for free.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §0)
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
     Full Idea: Characteristic of value-words is that they name 'supervenient' properties. If we are discussing whether a picture is a good picture, ..and there is another picture that is a replica of it, we cannot say 'they are alike, but one is good and the other not'.
     From: Richard M. Hare (The Language of Morals [1952], 5.2)
     A reaction: [compressed] Horgan says this is the passage which introduced 'supervenience' into contemporary discussions. I think the best simple word for it is that the goodness of the picture 'tracks' its physical characteristics. It also depend on them.
9. Objects / A. Existence of Objects / 1. Physical Objects
The modern concept of an object is rooted in quantificational logic [Linnebo]
     Full Idea: Our modern general concept of an object is given content only in connection with modern quantificational logic.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §2)
     A reaction: [He mentions Frege, Carnap, Quine and Dummett] This is the first thing to tell beginners in modern analytical metaphysics. The word 'object' is very confusing. I think I prefer 'entity'.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
     Full Idea: Hare says words are secondarily evaluative (e.g. 'soft-hearted') if prescriptive meaning varies but description is constant; primarily evaluative words ('good', 'right', 'ought') are the opposite, with the descriptive content varying.
     From: report of Richard M. Hare (The Language of Morals [1952]) by Brad W. Hooker - Prescriptivism p.640
     A reaction: I would have thought that the prescriptive meaning of the evaluative word could at least vary in strength. You really, really ought to do that.