7 ideas
| 22642 | Man has an intense natural interest in the consistency of his own thinking [James] |
| Full Idea: After man's interest in breathing freely, the greatest of all his interests (because it never fluctuates or remits….) is his interest in consistency, in feeling that what he now thinks goes with what he thinks on other occasions. | |
| From: William James (The Pragmatist Account of Truth [1908], 'Seventh') | |
| A reaction: People notoriously contradict themselves all the time, but I suspect that it is when they get out of their depth in complexities such as politics. They probably achieve great consistency within their own expertise, and in common knowledge. |
| 22641 | Realities just are, and beliefs are true of them [James] |
| Full Idea: Realities are not true, they are; and beliefs are true of them. | |
| From: William James (The Pragmatist Account of Truth [1908], 'Fourth') | |
| A reaction: At last, a remark by James about truth which I really like. For 'realities' I would use the word 'facts'. |
| 22640 | We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James] |
| Full Idea: We find satisfaction in consistency between the present idea and the entire rest of our mental equipment, including the whole order of our sensations, and that of our intuitions of likeness and difference, and our whole stock previously acquired truths. | |
| From: William James (The Pragmatist Account of Truth [1908], 'Fourth') | |
| A reaction: I like this, apart from the idea that the criterion of good coherence seems to be subjective 'satisfaction'. We should ask why some large set of beliefs is coherent. I assume nature is coherent, and truth is the best explanation of our coherence about it. |
| 3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
| Full Idea: Intentional theory is vacuous as psychology because it presupposes and does not explain rationality or intelligence. | |
| From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.15?) | |
| A reaction: Virtually every philosophical theory seems to founder because it presupposes something like the thing it is meant to explain. I agree that 'intentionality' is a slightly airy concept that would probably reduce to something better. |
| 3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
| Full Idea: Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong. | |
| From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?) | |
| A reaction: If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'. |
| 20991 | People prepare our dinner from their own self-interest, not from humanity [Smith,A] |
| Full Idea: It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love. | |
| From: Adam Smith (The Wealth of Nations [1776], p.26-7), quoted by Amartya Sen - The Idea of Justice 08 'Narrowing' | |
| A reaction: Sen passionately pleads that this not be taken out of context. It is about the motivation for the relationship of exchange, and not about morality in general, which also includes trust etc. The subsequent lines in Smith show this. |
| 20680 | Selfish profit-seeking increases collective wealth, so greed is good, and egoism is altruism [Smith,A, by Harari] |
| Full Idea: Smith's claim that the selfish human urge to increase private profits is the basis for collective wealth is one of the most revolutionary ideas in human history. …Greed is good …and egoism is altruism. | |
| From: report of Adam Smith (The Wealth of Nations [1776]) by Yuval Noah Harari - Sapiens: brief history of humankind 16 'Growing' | |
| A reaction: The central confrontation of political philosophy still seems to be Adam Smith v Karl Marx. Why can't there be altruistic non-greedy profit-seeking? Not 'I want profits' but 'we want profits'. Altruistic capitalists aim to create jobs. |