21970
|
Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
|
|
Full Idea:
If even a single person is completely convinced of his philosophy; ...if his free judgement in philosophising, and what life obtrudes upon him, are perfectly in accord; then in this person philosophy has completed its circuit and attained its goal.
|
|
From:
Johann Fichte (works [1798], I:512), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06.4
|
|
A reaction:
Interesting to hear a famous idealist offering accordance with real life as a criterion for philosophical success. But that is real life, but not as you and I may know it.... His criterion is very subjective. A bad philosopher might attain it?
|
21964
|
Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
|
|
Full Idea:
Not by any law of nature do we attain to reason; we achieve it by absolute freedom. ...In philosophy, therefore, we must necessarily start from the self. The materialists' project of deriving the appearance of reason from natural laws is impossible.
|
|
From:
Johann Fichte (works [1798], I:298), quoted by A.W. Moore - The Evolution of Modern Metaphysics
|
|
A reaction:
I blame Descartes' Cogito for this misunderstanding. The underlying idea (in Kant, and probably earlier) is that pure reason needs pure free will. Modern thought usually sees reason as extremely impure.
|
21968
|
Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
|
|
Full Idea:
We must be rid of the thing-in-itself; for whatever we may think, we are that which thinks therein, and hence nothing could ever come to exist independently of us, for everything is necessarily related to our thinking.
|
|
From:
Johann Fichte (works [1798], I:501), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06.3
|
|
A reaction:
Some statements of idealism are understandable, or even quite plausible, but this one sounds ridiculous. The idea that if human beings die out then reality ceases to exist is absurd humanistic vanity.
|
21965
|
Spinoza could not actually believe his determinism, because living requires free will [Fichte]
|
|
Full Idea:
Spinoza could only think his philosophy, not believe it, for it stood in immediate contradiction to his necessary conviction in daily life, whereby he was bound to regard himself as free and independent.
|
|
From:
Johann Fichte (works [1798], I:513), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06.2
|
|
A reaction:
This seems to be invoking Kant's idea that we must presuppose free will, rather than an assertion that we actually have it.
|
3159
|
Beliefs and desires aren't real; they are prediction techniques [Dennett]
|
|
Full Idea:
Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
|
|
From:
Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
|
|
A reaction:
If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.
|
21783
|
State slavery is a phase of education, moving towards a full culture [Hegel]
|
|
Full Idea:
Because slavery exists in states, it is a phase of advance from the merely isolated sensual existence - a phase of education - a mode of becoming participant in a higher morality and the culture connected with it.
|
|
From:
Georg W.F.Hegel (The Philosophy of History [1840], p.98), quoted by Stephen Houlgate - An Introduction to Hegel 08 'Rights'
|
|
A reaction:
[He adds that slavery should be removed slowly, not suddenly] A nicely provocative thought. Is it better to participate in something grand (like pyramid building) as a slave, or drift in dull isolation? How long should this 'phase' last?
|