Combining Texts

All the ideas for 'Brainstorms:Essays on Mind and Psychology', 'The Philosophy of History' and 'works'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
     Full Idea: If even a single person is completely convinced of his philosophy; ...if his free judgement in philosophising, and what life obtrudes upon him, are perfectly in accord; then in this person philosophy has completed its circuit and attained its goal.
     From: Johann Fichte (works [1798], I:512), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06.4
     A reaction: Interesting to hear a famous idealist offering accordance with real life as a criterion for philosophical success. But that is real life, but not as you and I may know it.... His criterion is very subjective. A bad philosopher might attain it?
2. Reason / A. Nature of Reason / 7. Status of Reason
For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
     Full Idea: For Fichte there is no God outside the ego, and 'our religion is reason'.
     From: report of Johann Fichte (works [1798]) by Ludwig Feuerbach - Principles of Philosophy of the Future §17
     A reaction: Fichte was not an atheist, but this seems to be a supreme aphorism for summarising our image of the Englightenment. Personally I subscribe to the Enlightenment ideal (the best life is the rational life), despite doubts about 'pure' reason.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte believed in things-in-themselves [Fichte, by Moore,AW]
     Full Idea: Fichte retained a broadly Kantian conception of how things are in themselves.
     From: report of Johann Fichte (works [1798]) by A.W. Moore - The Evolution of Modern Metaphysics 07.2
     A reaction: The contrast is between those who believe in the thing-in-itself, while admitting that we can't know it, and those who deny such a thing. The debate returned 130 years later as verificationism in language.
We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
     Full Idea: We can abandon the thing-in-itself, and aim for 'a complete deduction of all experience from the possibility of self-consciousness'.
     From: Johann Fichte (works [1798], I p.425), quoted by Peter B. Lewis - Schopenhauer 3
     A reaction: German Idealism now looks to me like a weird abberation in the history of philosophy, though no doubt it has (like every philosophical theory) some supporters out there somewhere. Schopenhauer called this 'raving nonsense'.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
     Full Idea: Fichte's very influential idea is that the subject becomes divided against itself. The absolute I splits into an I (consciousness) and a not-I (the objective world) that are relative to each other.
     From: report of Johann Fichte (works [1798]) by Andrew Bowie - Introduction to German Philosophy 3 'Fichtean'
     A reaction: This is German Idealism in action. Is there a before and after the split here? I can't make much sense of this idea. It is said that babies spend a while deciding which bits are them and which aren't. There is more to the world than 'not-I'.
Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
     Full Idea: Not by any law of nature do we attain to reason; we achieve it by absolute freedom. ...In philosophy, therefore, we must necessarily start from the self. The materialists' project of deriving the appearance of reason from natural laws is impossible.
     From: Johann Fichte (works [1798], I:298), quoted by A.W. Moore - The Evolution of Modern Metaphysics
     A reaction: I blame Descartes' Cogito for this misunderstanding. The underlying idea (in Kant, and probably earlier) is that pure reason needs pure free will. Modern thought usually sees reason as extremely impure.
Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
     Full Idea: We must be rid of the thing-in-itself; for whatever we may think, we are that which thinks therein, and hence nothing could ever come to exist independently of us, for everything is necessarily related to our thinking.
     From: Johann Fichte (works [1798], I:501), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06.3
     A reaction: Some statements of idealism are understandable, or even quite plausible, but this one sounds ridiculous. The idea that if human beings die out then reality ceases to exist is absurd humanistic vanity.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Theories of intentionality presuppose rationality, so can't explain it [Dennett]
     Full Idea: Intentional theory is vacuous as psychology because it presupposes and does not explain rationality or intelligence.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.15?)
     A reaction: Virtually every philosophical theory seems to founder because it presupposes something like the thing it is meant to explain. I agree that 'intentionality' is a slightly airy concept that would probably reduce to something better.
16. Persons / F. Free Will / 4. For Free Will
Spinoza could not actually believe his determinism, because living requires free will [Fichte]
     Full Idea: Spinoza could only think his philosophy, not believe it, for it stood in immediate contradiction to his necessary conviction in daily life, whereby he was bound to regard himself as free and independent.
     From: Johann Fichte (works [1798], I:513), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06.2
     A reaction: This seems to be invoking Kant's idea that we must presuppose free will, rather than an assertion that we actually have it.
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
Beliefs and desires aren't real; they are prediction techniques [Dennett]
     Full Idea: Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
     A reaction: If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is God if he raises himself, by denying his nature and finitude [Hegel]
     Full Idea: Man is only God in so far as he negates the natural existence and finitude of his spirit and raises himself to God.
     From: Georg W.F.Hegel (The Philosophy of History [1840], p.324), quoted by Stephen Houlgate - An Introduction to Hegel 10 'God'
     A reaction: I suspect that it was ideas like this which motivated Nietzsche - denial of what we are, in the name of some idle daydream. I personally have no idea how to negate my natural existence or my finitude.
25. Social Practice / A. Freedoms / 1. Slavery
State slavery is a phase of education, moving towards a full culture [Hegel]
     Full Idea: Because slavery exists in states, it is a phase of advance from the merely isolated sensual existence - a phase of education - a mode of becoming participant in a higher morality and the culture connected with it.
     From: Georg W.F.Hegel (The Philosophy of History [1840], p.98), quoted by Stephen Houlgate - An Introduction to Hegel 08 'Rights'
     A reaction: [He adds that slavery should be removed slowly, not suddenly] A nicely provocative thought. Is it better to participate in something grand (like pyramid building) as a slave, or drift in dull isolation? How long should this 'phase' last?
Slavery is unjust, because humanity is essentially free [Hegel]
     Full Idea: Slavery is in and for itself an injustice, for the essence of humanity is freedom.
     From: Georg W.F.Hegel (The Philosophy of History [1840], p.99), quoted by Stephen Houlgate - An Introduction to Hegel 08 'Rights'
     A reaction: This is a corrective to Idea 12783, which offers a defence of the reality of historical slavery. That seemed to depend on some notion that each phase of history is necessary, which is implausible.