Combining Texts

All the ideas for 'Brainstorms:Essays on Mind and Psychology', 'Emile: treatise on education' and 'Chapters on Scepticism'

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5 ideas

15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds

1799	If we can't know minds, we can't know if Pyrrho was a sceptic [Theodosius, by Diog. Laertius]
	Full Idea: We can't say the school of Pyrrho is sceptical, because the motion of the mind in each individual is incomprehensible to others, so we don't know Pyrrho's disposition.
	From: report of Theodosius (Chapters on Scepticism [c.100 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.Py.8

15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories

3158	Theories of intentionality presuppose rationality, so can't explain it [Dennett]
	Full Idea: Intentional theory is vacuous as psychology because it presupposes and does not explain rationality or intelligence.
	From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.15?)
	A reaction: Virtually every philosophical theory seems to founder because it presupposes something like the thing it is meant to explain. I agree that 'intentionality' is a slightly airy concept that would probably reduce to something better.

17. Mind and Body / B. Behaviourism / 3. Intentional Stance

3159	Beliefs and desires aren't real; they are prediction techniques [Dennett]
	Full Idea: Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
	From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
	A reaction: If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.

23. Ethics / F. Existentialism / 6. Authentic Self

20759	Feelings are prior to intelligence; we should be content to live with our simplest feelings [Rousseau]
	Full Idea: To exist is to feel, our feeling is undoubtedly earlier than our intelligence, and we had feelings before we had ideas. …Let us be simpler and less pretentious; let us be content with the first feelings we experience in ourselves.
	From: Jean-Jacques Rousseau (Emile: treatise on education [1762], p.210), quoted by Kevin Aho - Existentialism: an introduction 6 'Moods'
	A reaction: Beginning of the sentimental movement, and precursor to romanticism, but here seen as the basis for the existentialist concept of authenticity. Wallowing in emotions doesn't appeal to me, but you have to make space for them. Rousseau loved walking.

24. Political Theory / B. Nature of a State / 4. Citizenship

19854	We all owe labour in return for our keep, and every idle citizen is a thief [Rousseau]
	Full Idea: In a society where a man has to live at others' expense, he owes in labour the price of his keep; and that is without exception. Work, then, is an indispensable social obligation. Rich or poor, powerful or weak, every idle citizen is a thief.
	From: Jean-Jacques Rousseau (Emile: treatise on education [1762], Bk III)
	A reaction: Presumably rich landowners who live on rents can justify their position by good husbandry, at a higher level than tilling the soil. But Bertie Wooster won't last long in Rousseau's new world. This is a big challenge to the welfare state.