Combining Texts

All the ideas for 'Brainstorms:Essays on Mind and Psychology', 'Paraconsistent Logic' and 'What is the Basis of Moral Obligation?'

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7 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
In philosophy the truth can only be reached via the ruins of the false [Prichard]
     Full Idea: In philosophy the truth can only be reached via the ruins of the false.
     From: H.A. Prichard (What is the Basis of Moral Obligation? [1925])
     A reaction: A lovely remark! In a flash you suddenly see why philosophers expend such vast energy on such unpromising views of reality (e.g. idealism, panpsychism). This might be the best definition of philosophy I have yet discovered.
4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
Paraconsistent reasoning can just mean responding sensibly to inconsistencies [Jago]
     Full Idea: A practical application of paraconsistent reasoning is in large databases. It does not mean that contradictions could be true, but only that we sometimes need to draw sensible conclusions from inconsistent data. 'Dialethists' believe some contradictions.
     From: Mark Jago (Paraconsistent Logic [2010])
     A reaction: Interesting as a more cautious and sensible attitude to the scandal of paraconsistency.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Theories of intentionality presuppose rationality, so can't explain it [Dennett]
     Full Idea: Intentional theory is vacuous as psychology because it presupposes and does not explain rationality or intelligence.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.15?)
     A reaction: Virtually every philosophical theory seems to founder because it presupposes something like the thing it is meant to explain. I agree that 'intentionality' is a slightly airy concept that would probably reduce to something better.
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
Beliefs and desires aren't real; they are prediction techniques [Dennett]
     Full Idea: Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
     A reaction: If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
     Full Idea: How can I be brought to see the truth of the principle of paying a debt except in connection with a particular instance? For this purpose any instance will do. If I cannot see that I ought to pay this debt, I shall not see that I ought to a debt.
     From: H.A. Prichard (What is the Basis of Moral Obligation? [1925])
     A reaction: This isn't quite particularism, which would (I think) say that the degree of obligation will never be quite the same in any two situations, and so one instance will not suffice to understand the duty.
The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
     Full Idea: Owing to the complication of human relations, the problem of what one ought to do from the point of view of life as a whole is one of intense difficulty.
     From: H.A. Prichard (What is the Basis of Moral Obligation? [1925])
     A reaction: I suspect that the difficulty is not the problems engendered by complexity, but that there is no answer available from the most objective point of view. Morality simply is a matter of how daily life is conducted, with medium-term goals only.
23. Ethics / D. Deontological Ethics / 2. Duty
Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard]
     Full Idea: The appreciation of the goodness of the effect is different from desire for the effect, and will originate not the desire but the sense of obligation to produce it.
     From: H.A. Prichard (What is the Basis of Moral Obligation? [1925])
     A reaction: A wonderful rebuttal of Hume, and a much better account of duty than Kant's idea that it arises from reason. Perception of value is what generates duty. And (with Frankfurt) we may say that love is what generates value.