Combining Texts

All the ideas for 'Sweet Dreams', 'works' and 'The Individuation of Events'

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11 ideas

5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen]
     Full Idea: An alternative, and still controversial, extension of first-order logic is due to Donald Davidson, who allows for quantification over events.
     From: report of Donald Davidson (The Individuation of Events [1969]) by George Engelbretsen - Trees, Terms and Truth 3
     A reaction: I'm suddenly thinking this is quite an attractive proposal. We need to quantify over facts, or states of affairs, or events, or some such thing, to talk about the world properly. Objects, predicates and sets/parts is too sparse. I like facts.
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson]
     Full Idea: Davidson's criterion for the identity of events is a mistake, because we cannot know the causes and effects of an event until we know what that event comprises.
     From: comment on Donald Davidson (The Individuation of Events [1969]) by Michael Dummett - Frege philosophy of mathematics Ch.10
     A reaction: How many attempts by analytical philosophers to give necessary and sufficient conditions for things seem to founder in this way. Their predecessor is at the end of 'Theaetetus'; you have to know what the sun is before you can define it.
Events can only be individuated causally [Davidson, by Schaffer,J]
     Full Idea: Davidson claims that events can only be individuated causally.
     From: report of Donald Davidson (The Individuation of Events [1969], 3) by Jonathan Schaffer - Causation and Laws of Nature 3
     A reaction: Schaffer rejects this in favour of individuating events by their spatiotemporal locations and intrinsic natures (which seem to be property instantiations, a la Kim). Schaffer was a pupil of David Lewis.
We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne]
     Full Idea: Davidson claims that we require the existence of events in order to make sense of a) action statements, b) causal statements, c) explanation, d) the mind-body problem, and e) the logic of adverbial modification.
     From: report of Donald Davidson (The Individuation of Events [1969], Intro IIb) by Craig Bourne - A Future for Presentism
     A reaction: Events are a nice shorthand, but I don't like them in a serious ontology. Prior says there objects and what happens to them; Kim reduces events to other things. Processes are more clearly individuated than events.
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson]
     Full Idea: Davidson has urged that events are individuated by the causal relations which they bear to one another, in accordance with the principle that events are identical just in case they have the same causes and effects. But the principle is viciously circular.
     From: comment on Donald Davidson (The Individuation of Events [1969]) by E.J. Lowe - The Possibility of Metaphysics 7.4
     A reaction: You wouldn't want to identify a person just by their relationships, even though those will certainly be unique. Generally it is what I am (right now) naming as the Functional Fallacy: believing that specifying the function of x explains x.
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett]
     Full Idea: If you define qualia as intrinsic properties of experiences considered in isolation from all their causes and effects, logically independent of all dispositional properties, then they are logically guaranteed to elude all broad functional analysis.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.8)
     A reaction: This is a good point - it seems daft to reify qualia and imagine them dangling in mid-air with all their vibrant qualities - but that is a long way from saying there is nothing more to qualia than functional roles. Functions must be exlained too.
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett]
     Full Idea: All the work done by the imagined homunculus in the Cartesian Theater must be distributed among various lesser agencies in the brain, none of which is conscious.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.3)
     A reaction: Dennett's account crucially depends on consciousness being much more fragmentary than most philosophers claim it to be. It is actually full of joints, which can come apart. He may be right.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett]
     Full Idea: As long as your homunculi are more stupid and ignorant than the intelligent agent they compose, the nesting of homunculi within homunculi can be finite, bottoming out, eventually, with agents so unimpressive they can be replaced by machines.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.6)
     A reaction: [Dennett first proposed this in 'Brainstorms' 1978]. This view was developed well by Lycan. I rate it as one of the most illuminating ideas in the modern philosophy of mind. All complex systems (like aeroplanes) have this structure.
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
I don't deny consciousness; it just isn't what people think it is [Dennett]
     Full Idea: I don't maintain, of course, that human consciousness does not exist; I maintain that it is not what people often think it is.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.3)
     A reaction: I consider Dennett to be as near as you can get to an eliminativist, but he is not stupid. As far as I can see, the modern philosopher's bogey-man, the true total eliminativist, simply doesn't exist. Eliminativists usually deny propositional attitudes.
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett]
     Full Idea: Neuro-science matters because - and only because - we have discovered that the many different neuromodulators and other chemical messengers that diffuse throughout the brain have functional roles that make important differences.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.1)
     A reaction: I agree with Dennett that this is the true ground for pessimism about spectacular breakthroughs in artificial intelligence, rather than abstract concerns about irreducible features of the mind like 'qualia' and 'rationality'.
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
A fast machine could pass all behavioural tests with a vast lookup table [Block, by Rey]
     Full Idea: Ned Block proposes a machine (a 'blockhead') which could pass the Turing Test just by looking up responses in a vast look-up table.
     From: report of Ned Block (works [1984]) by Georges Rey - Contemporary Philosophy of Mind 5.3
     A reaction: Once you suspected you were talking to a blockhead, I think you could catch it out in a Turing Test. How can the lookup table keep up to date with immediate experience? Ask it about your new poem.