Combining Texts

All the ideas for 'Sweet Dreams', 'Remarks on axiomatised set theory' and 'Classes and Attributes'

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10 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Axiomatising set theory makes it all relative [Skolem]
     Full Idea: Axiomatising set theory leads to a relativity of set-theoretic notions, and this relativity is inseparably bound up with every thoroughgoing axiomatisation.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.296)
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
If a 1st-order proposition is satisfied, it is satisfied in a denumerably infinite domain [Skolem]
     Full Idea: Löwenheim's theorem reads as follows: If a first-order proposition is satisfied in any domain at all, it is already satisfied in a denumerably infinite domain.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.293)
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Integers and induction are clear as foundations, but set-theory axioms certainly aren't [Skolem]
     Full Idea: The initial foundations should be immediately clear, natural and not open to question. This is satisfied by the notion of integer and by inductive inference, by it is not satisfied by the axioms of Zermelo, or anything else of that kind.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.299)
     A reaction: This is a plea (endorsed by Almog) that the integers themselves should be taken as primitive and foundational. I would say that the idea of successor is more primitive than the integers.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Mathematician want performable operations, not propositions about objects [Skolem]
     Full Idea: Most mathematicians want mathematics to deal, ultimately, with performable computing operations, and not to consist of formal propositions about objects called this or that.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.300)
8. Modes of Existence / B. Properties / 11. Properties as Sets
While no two classes coincide in membership, there are distinct but coextensive attributes [Cartwright,R]
     Full Idea: Attributes and classes are said to be distinguished by the fact that whereas no two classes coincide in membership, there are supposed to be distinct but coextensive attributes.
     From: Richard Cartwright (Classes and Attributes [1967], §2)
     A reaction: This spells out the standard problem of renates and cordates, that creatures with hearts and with kidneys are precisely coextensive, but that these properties are different. Cartwright then attacks the distinction.
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett]
     Full Idea: If you define qualia as intrinsic properties of experiences considered in isolation from all their causes and effects, logically independent of all dispositional properties, then they are logically guaranteed to elude all broad functional analysis.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.8)
     A reaction: This is a good point - it seems daft to reify qualia and imagine them dangling in mid-air with all their vibrant qualities - but that is a long way from saying there is nothing more to qualia than functional roles. Functions must be exlained too.
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett]
     Full Idea: All the work done by the imagined homunculus in the Cartesian Theater must be distributed among various lesser agencies in the brain, none of which is conscious.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.3)
     A reaction: Dennett's account crucially depends on consciousness being much more fragmentary than most philosophers claim it to be. It is actually full of joints, which can come apart. He may be right.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett]
     Full Idea: As long as your homunculi are more stupid and ignorant than the intelligent agent they compose, the nesting of homunculi within homunculi can be finite, bottoming out, eventually, with agents so unimpressive they can be replaced by machines.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.6)
     A reaction: [Dennett first proposed this in 'Brainstorms' 1978]. This view was developed well by Lycan. I rate it as one of the most illuminating ideas in the modern philosophy of mind. All complex systems (like aeroplanes) have this structure.
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
I don't deny consciousness; it just isn't what people think it is [Dennett]
     Full Idea: I don't maintain, of course, that human consciousness does not exist; I maintain that it is not what people often think it is.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.3)
     A reaction: I consider Dennett to be as near as you can get to an eliminativist, but he is not stupid. As far as I can see, the modern philosopher's bogey-man, the true total eliminativist, simply doesn't exist. Eliminativists usually deny propositional attitudes.
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett]
     Full Idea: Neuro-science matters because - and only because - we have discovered that the many different neuromodulators and other chemical messengers that diffuse throughout the brain have functional roles that make important differences.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.1)
     A reaction: I agree with Dennett that this is the true ground for pessimism about spectacular breakthroughs in artificial intelligence, rather than abstract concerns about irreducible features of the mind like 'qualia' and 'rationality'.